Originally posted by footwasher
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Theology 201 Guidelines
This is the forum to discuss the spectrum of views within Christianity on God's foreknowledge and election such as Calvinism, Arminianism, Molinism, Open Theism, Process Theism, Restrictivism, and Inclusivism, Christian Universalism and what these all are about anyway. Who is saved and when is/was their salvation certain? How does God exercise His sovereignty and how powerful is He? Is God timeless and immutable? Does a triune God help better understand God's love for mankind?
While this area is for the discussion of these doctrines within historic Christianity, all theists interested in discussing these areas within the presuppositions of and respect for the Christian framework are welcome to participate here. This is not the area for debate between nontheists and theists, additionally, there may be some topics that within the Moderator's discretion fall so outside the bounds of mainstream evangelical doctrine that may be more appropriately placed within Comparative Religions 101 Nontheists seeking only theistic participation only in a manner that does not seek to undermine the faith of others are also welcome - but we ask that Moderator approval be obtained beforehand.
Atheists are welcome to discuss and debate these issues in the Apologetics 301 or General Theistics 101 forum without such restrictions. Theists who wish to discuss these issues outside the parameters of orthodox Christian doctrine are invited to Unorthodox Theology 201.
Remember, our forum rules apply here as well. If you haven't read them now would be a good time.
Forum Rules: Here
While this area is for the discussion of these doctrines within historic Christianity, all theists interested in discussing these areas within the presuppositions of and respect for the Christian framework are welcome to participate here. This is not the area for debate between nontheists and theists, additionally, there may be some topics that within the Moderator's discretion fall so outside the bounds of mainstream evangelical doctrine that may be more appropriately placed within Comparative Religions 101 Nontheists seeking only theistic participation only in a manner that does not seek to undermine the faith of others are also welcome - but we ask that Moderator approval be obtained beforehand.
Atheists are welcome to discuss and debate these issues in the Apologetics 301 or General Theistics 101 forum without such restrictions. Theists who wish to discuss these issues outside the parameters of orthodox Christian doctrine are invited to Unorthodox Theology 201.
Remember, our forum rules apply here as well. If you haven't read them now would be a good time.
Forum Rules: Here
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Aspects of Atonement: What Did Jesus' Death on the Tree Accomplish?
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Originally posted by footwasher View PostSo let's hear how you have become a blessing to the world.אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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It is sad to see the downturn in the tenor of conversation here.For Neo-Remonstration (Arminian/Remonstrant ruminations): <https://theremonstrant.blogspot.com>
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Originally posted by robrecht View PostI agree. It is always better to discuss the topic at hand rather than criticizing other people.Last edited by footwasher; 04-14-2014, 08:38 PM.
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Requiring closing of all loopholes, escape routes, before you concede defeat.
Originally Posted by footwasher
I repeat:
Your inclusion of the second statement indicated that a sinner's faith is not only secondary, but counterproductive.
Robrecht wrote:
Please take that up with St Paul, whom I was quoting. I think it is important to look at all of the elements of the immediate context to understand Paul's meaning.
This is the problem discussing stuff with non evangelicals. You have to bring them up to speed first.Last edited by footwasher; 04-14-2014, 08:48 PM.
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This is, once again, a misrepresentation of my view:
Originally posted by footwasher View PostRequiring closing of all loopholes, escape routes, before you concede defeat.
Originally Posted by footwasher
I repeat:
Your inclusion of the second statement indicated that a sinner's faith is not only secondary, but counterproductive.
Robrecht wrote:
Ungraciously slipping in a counter, even after conceding you had posted that you thought Paul taught the faith of sinner's was counter productive. When it is widely understood that Paul was endeavoring to teach no one gets a free pass as far as requiring redemption was concerned.
This is the problem discussing stuff with non evangelicals. You have to bring them up to speed first.אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by footwasher View PostSo why avoid discussing my view ...
Originally posted by footwasher View PostI find it offputing that you believe that denying a charge is enough ...אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by footwasher View PostWeaseling out again?
You understand Paul as saying that.
Your view is the same, unless you believe Paul's views are errant.אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Robrecht wrote:
Please take that up with St Paul, whom I was quoting. I think it is important to look at all of the elements of the immediate context to understand Paul's meaning.
Originally posted by robrecht View PostFalse. I have never, ever understood Paul to be saying that our faith is counterproductive.Last edited by footwasher; 04-14-2014, 11:42 PM.
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Originally posted by footwasher View PostRobrecht wrote:
You have either a problem with communication or comprehension.אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally Posted by footwasher
I repeat:
Your inclusion of the second statement indicated that a sinner's faith is not only secondary, but counterproductive.
robrech wrote:
Please take that up with St Paul, whom I was quoting. I think it is important to look at all of the elements of the immediate context to understand Paul's meaning.
I am exhausted with teasing out the various interpretational options afforded by your statements. In the above, is your view:
1.Robrecht said to footwasher:
You say I claim the faith of sinners is counterproductive. Paul says the faith of all is secondary, because all have sinned, so really, pistes Christou really means the faithfulness of Christ. Such a mean, low faith could hardly be the initiator of the manifestation of God's righteousness, His atoning action, in our lives. I don't makes 'em up, I only reads 'em. If you have a problem, take it up with Paul.
2.Robrecht never said to footwasher:
You say I claim the faith of sinners is counterproductive. Paul says the faith of all is secondary, because all have sinned, so really, pistes Christou really means the faithfulness of Christ. Such a mean, low faith could hardly be the initiator of the manifestation of God's righteousness, His atoning action, in our lives. I don't makes 'em up, I only reads 'em. If you have a problem, take it up with Paul.
Which is it?Last edited by footwasher; 04-15-2014, 12:55 AM.
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