Originally posted by Leonhard
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It depends on the argument, many premises can be established purely from ultra mundane perceptions. I presume you have a persistent awareness of self, you're also experiencing various sensations. You can consider concepts such as the number 1, and that there's a difference between something existing, and something not existing. These observations are either too trivial for science to deal with, is outside the field of the natural sciences. Yet all of these observations are still important, and imply profound things about the reality we live in, and many of the things that can be concluded from these observations are precursors for science to even begin as an enterprise.
Now lets get to this odd assertion of you. It begins with this quote that you've stated several times, in various forms.
Now lets get to this odd assertion of you. It begins with this quote that you've stated several times, in various forms.
You say natural selection, which means you're advocating an adaptionistic thesis on altruism and reciprocity. Yet you're not referring to any coherent model. Earlier you've admitted that all you mean is that from ethological studies of other primates, we see that they share similar behavioral patterns, so you conclude that there must be some natural selection going on. Yet you're supposed to account for the origin, and not why the trait persists.
Its quite conceivable that reciprocity and altruism leave absolutely no benefit on the survivability of genes, and that's if it can be selected for at all. I've asked you to show some evidence for this. Not unreasonable amounts either, but something that isn't evolutionary psychology hype.
It gets weirder though, because when I pointed out that you appeal to a scientific thesis in order to make your position seem better well defended, you say that what you're offering here isn't a scientific account?
Its quite conceivable that reciprocity and altruism leave absolutely no benefit on the survivability of genes, and that's if it can be selected for at all. I've asked you to show some evidence for this. Not unreasonable amounts either, but something that isn't evolutionary psychology hype.
It gets weirder though, because when I pointed out that you appeal to a scientific thesis in order to make your position seem better well defended, you say that what you're offering here isn't a scientific account?
Simple observation is sufficient to reveal that the primates, including the human primate, have evolved as a social species and are instinctively equipped via Natural Selection to maintain cohesive communities. Such communities exist all over the planet. One doesn't need complex scientific argument or metaphysical reasoning to arrive at this conclusion.
So now you agree that this model you're proposing isn't well defended, but merely something that could be defended? In other words, a hypothesis (if it even is that, because I'm not sure you'd test it) not a theory.
But then you say this in response to my assertions that there's little to no scientific evidence for what you're proposing.
But then you say this in response to my assertions that there's little to no scientific evidence for what you're proposing.
So which is it?
Second of all, along with a few other twebbers I've put Shunyadragon on ignore as he mostly pumps out noise and takes over threads. If he's posted some evidence not from a pop sci article, feel free to post it.
Second of all, along with a few other twebbers I've put Shunyadragon on ignore as he mostly pumps out noise and takes over threads. If he's posted some evidence not from a pop sci article, feel free to post it.
Yes.
Most naturalists limit themselves to something far more narrow than merely natural causes.
Evolutionary psychology is the field that tries to find evolutionary accounts for psychological features. Since morality is a huge and complex, made up of far more than merely reciprocal altruism (you scratch my fact -> you're happy you might reciprocate -> we both benefit), and you also covered other areas in your quote, its pretty clear that you've ended up in the field evolutionary psychology.
Even if you limit it to just the study of altruism, even there biologists I've found admit that its not really all that well defended. About all it consists of currently are a lot of mathematical toy models to account for behavior that increases the chances of survival of kin. As Haldane famously said "I'd lay down my life for two brothers or eight cousins", the relatedness dies off exponentially. Whatever the behavior is, it must increase the survival cousins by a factory of eight, at no more than a cost of two to ones own survivability, in order for there to be a selection to take place at all.
About all the evidence I was ever able to find on it were ethological discussions about whether or not a particular animals behavior constituted an example of this, which is almost impossible to quantify. Which has left them merely to find instances of reciprocal altruism.
Even if you limit it to just the study of altruism, even there biologists I've found admit that its not really all that well defended. About all it consists of currently are a lot of mathematical toy models to account for behavior that increases the chances of survival of kin. As Haldane famously said "I'd lay down my life for two brothers or eight cousins", the relatedness dies off exponentially. Whatever the behavior is, it must increase the survival cousins by a factory of eight, at no more than a cost of two to ones own survivability, in order for there to be a selection to take place at all.
About all the evidence I was ever able to find on it were ethological discussions about whether or not a particular animals behavior constituted an example of this, which is almost impossible to quantify. Which has left them merely to find instances of reciprocal altruism.
I offered "Intentionality, qualia, aboutness and morality and so forth" as conceptual problems to a naturalist. I'm not sure what you mean by god-did-it arguments. If you have any natural explanations for these problems, I'd love to hear them in another thread.
"[url=http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect] is a cognitive bias wherein unskilled individuals suffer from illusory superiority, mistakenly assessing their ability to be much higher than is accurate. This bias is attributed to a metacognitive inability of the unskilled to recognize their ineptitude.
"[url=http://en.wikipedia.org/wiki/Dunning%E2%80%93Kruger_effect] is a cognitive bias wherein unskilled individuals suffer from illusory superiority, mistakenly assessing their ability to be much higher than is accurate. This bias is attributed to a metacognitive inability of the unskilled to recognize their ineptitude.
Conversely, highly skilled individuals tend to underestimate their relative competence, erroneously assuming that tasks which are easy for them are also easy for others."
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