Originally posted by tabibito
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Josephus does mention her but his writings are from the last quarter of the first century. Furthermore, verses from Acts bear some striking similarities with Josephus which suggests that the author knew of wha tJosephus had written possibly via rumours and not necessarily directly. as Steve Mason has noted.
Paul's hearing before Agrippa II matches Josephus's account in its repeated reference to his companion Berenice (Acts 25:13,23; 26:30). Acts does not explain that she is Agrippa's sister, nor does it divulge why she is there, since she does not figure in the exchanges with Paul. The modern reader might easily suppose that she is his wife. But once we know Josephus's account, the episode takes on a sharply sarcastic tone. [...]
None of this requires that either the author of Acts or his first readers knew Josephus's writings, since the rumors about Agrippa II and Berenice circulated widely (cf. Juvenal, Sat. 6.158). But the fact that, in its stories of both Agrippa I and Agrippa II, Acts seems almost to ride "piggyback" on Josephus's accounts, forces us to examine more closely the relationship between these two works.[See, Mason, S. Josephus and the New Testament, 2nd Edition, Baker Academic, 2002, p.164]
None of this requires that either the author of Acts or his first readers knew Josephus's writings, since the rumors about Agrippa II and Berenice circulated widely (cf. Juvenal, Sat. 6.158). But the fact that, in its stories of both Agrippa I and Agrippa II, Acts seems almost to ride "piggyback" on Josephus's accounts, forces us to examine more closely the relationship between these two works.[See, Mason, S. Josephus and the New Testament, 2nd Edition, Baker Academic, 2002, p.164]
As for the rest, despite the meaning of your user name, I am not travelling that path with you again as previous exchanges on this text have proved somewhat circular.
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