Originally posted by Adrift
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Not at all.
Sure. My father who was Zen Buddhist who claims to have witnessed a miracle, and who, through Christ, finally found wholeness.
My grandfather, who was a tough racist agnostic, but through the love of a black congregation gave his heart to Jesus.
A girlfriend of mine who was a Wiccan who was searching for love, real power, and real answers that witchcraft simply couldn't give her, but that she found in Christ. A pal of mine in the military, a hopeless Jehovah Witness who, I'm hoping through my own example, realized that there was more to life than he thought. And a slew of other people who've filtered in and out of my life over the decades who saw a change in others and wanted what they had, or experienced something profound in their own lives. Honestly, that you'd require examples, as though this concept was so completely foreign to you, is a little strange to me, but I suppose it explains quite a bit.
Again, that hasn't been my experience. Most people I've come into contact with who were raised in the church are nominally religious at best. Religion is something that happens in the background. Sometimes on a Sunday. Usually not at all. If they were to fill out a survey asking if they belonged to X,Y, Z religion/denomination, they'd check off a box, but not because it's all that important to them, it's just a sort of automatic mode thing. Sure they know the name "Jesus". Probably have heard the phrase "Jesus Saves", but it doesn't get much further than a bumper sticker type of understanding of Christianity. When asked, they really know very little of the faith they profess. They'll tell you that grampa and gramma live in the clouds with Jesus, and that if you're good enough, you will to. But that's about as deep as most of their theology gets. Having associated with the underground as long as I have, most of my peers outside of work wouldn't even qualify themselves as nominally Christian, or even religious. Most of my friends are atheists, agnostic, or in the I don't know/don't care category.
I'm sorry that's the impression you've received over the years, but I'm telling you, that is not the case.
Sure it does. When you see that human life is innately valuable, when you believe that life must have purpose, you naturally wonder how and who gave that life value and purpose.
To you it may. For many people the concept of an objective good and evil must originate in something transcendent.
![huh](https://theologyweb.com/campus/core/images/smilies/huh.gif)
You're free to disagree, but for most people I've come into contact, this is very real evidence for God, and not anything to do with their desire for there to be a god. It's been my experience that, given the option, most people would rather make themselves god, or make someone/something else god.
![huh](https://theologyweb.com/campus/core/images/smilies/huh.gif)
And for him to ask why he exists or what his purpose is seems to anthropomorphize a transcendent being. If you imagine that God needs to ask himself these sorts of things, then your conception of God seems rather small, but at any rate, God does tell us who he is, and what his purpose is in scripture,
"The person who does not love does not know God, because God is love."
Yeah, whatever that means. Religious gibberish is what it sounds like.
More biblical gibberish. "If you don't believe then you are not of god" Doesn't even make sense of course, because if god is the creator then you are of god whether you believe it or not.
You're, of course, entitled to believe that, and you may be satisfied with that sort of answer, but it's been my experience that most people are not satisfied with that answer. I know I'm not.
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