Originally posted by foudroyant
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Praying to Mary is worshiping Mary
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אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by foudroyant View Postκαρδιογνώστης is defined differently (See the OP).אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by foudroyant View PostTelling Mary how I feel without talking but I simply think it that is not the same thing as doing so to another created human being.
"Ananias," Peter asked, "why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart?אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by foudroyant View Post2. If some say that prophets were able to read the hearts of people (cf. 2 Kings 6:12; Acts 5:3-5) we must remember that although they had more insight than others they were never said to be able to know the totality of the hearts of all people. Only God has this knowledge (omniscience).
And you think that the Catholic or Orthodox churches teach that Mary knows the totality of the hearts of all people? Previously, you were talking about your belief that you could communicate to Mary what was in your heart, now you are claiming that she already knew everything in your heart and everyone else's heart without you or others even communicating this to her? This is what you were taught? You read this somewhere? And now you think you know exactly what the proper limits of the beatific vision in heaven are? What are you smoking?אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by robrecht View PostAnd you think that the Catholic or Orthodox churches teach that Mary knows the totality of the hearts of all people?
They won't admit it but the fact that they prayer to her and expect her to know all prayers by all people simultaneously with many of them done in silence proves that they do.
She doesn't know what is in people's hearts. When praying to her I believed that she did. Now I know better.
In prayer to God David said this:
Search me, O God, and know my heart; Try me and know my anxious thoughts (Psalm 139:23, NASB).
This is impossible for anyone but God can do. Since no other but God can do this then no other but God ought to be prayed to.
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Originally posted by foudroyant View PostYes.
They won't admit it but the fact that they prayer to her and expect her to know all prayers by all people simultaneously with many of them done in silence proves that they do.
Originally posted by foudroyant View PostShe doesn't know what is in people's hearts. When praying to her I believed that she did. Now I know better.
Originally posted by foudroyant View PostIn prayer to God David said this:
Search me, O God, and know my heart; Try me and know my anxious thoughts (Psalm 139:23, NASB).
This is impossible for anyone but God can do. Since no other but God can do this then no other but God ought to be prayed to.אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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With Foudroyant having spectacularly failed to demonstrate any foundation for his assertions about the practices of Rome in relation to saints, it becomes necessary to ask -
With regard to the form and content of the prayers directed to the saints, would addressing a living saint in those same terms be considered appropriate?1Cor 15:34 Come to your senses as you ought and stop sinning; for I say to your shame, there are some who know not God.
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Scripture before Tradition:
but that won't prevent others from
taking it upon themselves to deprive you
of the right to call yourself Christian.
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Originally posted by robrecht View PostBy claiming to know what Catholics teach and believe, but supposedly do not admit to teaching or believing, you assume the very knowledge of their hearts that you claim to know that Mary and the saints cannot have.
It doesn't take me to know all their hearts to assert as such. God taught this therefore it is settled.
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Originally posted by tabibito View PostWith Foudroyant having spectacularly failed to demonstrate any foundation for his assertions about the practices of Rome in relation to saints, it becomes necessary to ask -
With regard to the form and content of the prayers directed to the saints, would addressing a living saint in those same terms be considered appropriate?אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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