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orthodox Christians only.
Discussion on matters of general mainstream evangelical Christian theology that do not fit within Theology 201. Have some spiritual gifts ceased today? Is the KJV the only viable translation for the church today? In what sense are the books of the bible inspired and what are those books? Church government? Modern day prophets and apostles?
This forum is primarily for Christians to discuss matters of Christian doctrine, and is not the area for debate between atheists (or those opposing orthodox Christianity) and Christians. Inquiring atheists (or sincere seekers/doubters/unorthodox) seeking only Christian participation and having demonstrated a manner that does not seek to undermine the orthodox Christian faith of others are also welcome, but must seek Moderator permission first. When defining "Christian" or "orthodox" for purposes of this section, we mean persons holding to the core essentials of the historic Christian faith such as the Trinity, the Creatorship of God, the virgin birth, the bodily resurrection of Christ, the atonement, the future bodily return of Christ, the future bodily resurrection of the just and the unjust, and the final judgment. Persons not holding to these core doctrines are welcome to participate in the Comparative Religions section without restriction, in Theology 201 as regards to the nature of God and salvation with limited restrictions, and in Christology for issues surrounding the person of Christ and the Trinity. Atheists are welcome to discuss and debate these issues in the Apologetics 301 forum without such restrictions.
Additionally and rarely, there may be some topics or lines of discussion that within the Moderator's discretion fall so outside the bounds of mainstream orthodox doctrine (in general Christian circles or in the TheologyWeb community) or that deny certain core values that are the Christian convictions of forum leadership that may be more appropriately placed within Unorthodox Theology 201. NO personal offense should be taken by such discretionary decision for none is intended. While inerrancy is NOT considered a requirement for posting in this section, a general respect for the Bible text and a respect for the inerrantist position of others is requested.
The Tweb rules apply here like they do everywhere at Tweb, if you haven't read them, now would be a good time.
Forum Rules: Here
Discussion on matters of general mainstream evangelical Christian theology that do not fit within Theology 201. Have some spiritual gifts ceased today? Is the KJV the only viable translation for the church today? In what sense are the books of the bible inspired and what are those books? Church government? Modern day prophets and apostles?
This forum is primarily for Christians to discuss matters of Christian doctrine, and is not the area for debate between atheists (or those opposing orthodox Christianity) and Christians. Inquiring atheists (or sincere seekers/doubters/unorthodox) seeking only Christian participation and having demonstrated a manner that does not seek to undermine the orthodox Christian faith of others are also welcome, but must seek Moderator permission first. When defining "Christian" or "orthodox" for purposes of this section, we mean persons holding to the core essentials of the historic Christian faith such as the Trinity, the Creatorship of God, the virgin birth, the bodily resurrection of Christ, the atonement, the future bodily return of Christ, the future bodily resurrection of the just and the unjust, and the final judgment. Persons not holding to these core doctrines are welcome to participate in the Comparative Religions section without restriction, in Theology 201 as regards to the nature of God and salvation with limited restrictions, and in Christology for issues surrounding the person of Christ and the Trinity. Atheists are welcome to discuss and debate these issues in the Apologetics 301 forum without such restrictions.
Additionally and rarely, there may be some topics or lines of discussion that within the Moderator's discretion fall so outside the bounds of mainstream orthodox doctrine (in general Christian circles or in the TheologyWeb community) or that deny certain core values that are the Christian convictions of forum leadership that may be more appropriately placed within Unorthodox Theology 201. NO personal offense should be taken by such discretionary decision for none is intended. While inerrancy is NOT considered a requirement for posting in this section, a general respect for the Bible text and a respect for the inerrantist position of others is requested.
The Tweb rules apply here like they do everywhere at Tweb, if you haven't read them, now would be a good time.
Forum Rules: Here
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I did answer. You haven't paid attention. I'm tired of repeating myself. And I never used the word "safety."
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Originally posted by Obsidian View PostYeah, I really like to make sure to have a decent percentage of heretics translating my Bible, to help balance things out.
Originally posted by Obsidian View PostWhen they copy word-for-word so there is little or no room for discretion. Seriously, this is not a hard concept.
No offense, but I really don't think you understand translation. Most people who comment on translations really have 0 idea about what goes into it or how languages work.
You say that there is little room for discretion - but there is ALWAYS room for 'discretion'. It seems to me that you would rather essentially tie the hands of the translators and keep them from having the liberty to actually translate accurately simply to adhere to the subjective idea of translating 'word' for 'word'. This only removes clarity and puts the so call 'discretion' in the hands of lay people who typically have 0 knowledge of the original languages, semantic ranges, etc -- not to mention that it does so with a less clear and readable translation.
And you still have yet to answer: if formal equivalence is better, why would God use functional equivalence in the Bible?
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Originally posted by RobrechtBut how do you know they aren't choosing heretical words or words that otherwise reflect their own bias?
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Originally posted by Obsidian View PostYeah, I really like to make sure to have a decent percentage of heretics translating my Bible, to help balance things out.
When they copy word-for-word so there is little or no room for discretion. Seriously, this is not a hard concept.
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Originally posted by PhatAnd shouldn't this make you feel better about the translations that have been done by committees filled with scholars of varying theological backgrounds?
Originally posted by RobrechtHow do you know when a translator is not biased?
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Originally posted by Obsidian View PostI didn't say it's more accurate. I said it's more objective.Originally posted by Obsidian View PostOn what basis? Would you mind explaining how it is more objective? After all, what is the goal of translating?
It seems to me that choosing to translate word for word in and of itself is based on subjective reasoning
Originally posted by Obsidian View PostI trust some translators more than others. And the ones I tend to trust most are those who try to avoid inserting their own biases.
And shouldn't this make you feel better about the translations that have been done by committees filled with scholars of varying theological backgrounds?
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Originally posted by Obsidian View PostI didn't say it's more accurate. I said it's more objective.
If you were to translate the word "ball" into Spanish, it would probably make a difference whether you were referring to a formal dance or a sphere used in a sporting event. Obviously, in that type of case a different word would need to be used. But when we're talking about Lord versus Jehovah, or save versus deliver, or other words with similar but arguable meaning, then the words should most of the time be translated the same.
I trust some translators more than others. And the ones I tend to trust most are those who try to avoid inserting their own biases.
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Originally posted by PhatIOW, if formal equivalence is 'more accurate' then why would God use functional equivalence?
If you did this method, then you would honestly come up with some really bad translations, not to mention theology.
If you don't trust the translators then how can you trust a formal equivalent translation any more than a functional equivalent? You still need to translate the words...
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Originally posted by Obsidian View PostAs a rule of thumb, I think that would be preferable. I'm sure it wouldn't always work.
Originally posted by Obsidian View PostI said that obtaining the direct meaning would be ideal. But since I don't trust the translators as much as I do the Holy Spirit, I think it's best if the translators convert the words in a relatively literal fashion, and let God teach us the exact meaning.
And what I think you are missing is that words need context for meaning. IOW, words are used together in a context to give a meaning...depending on the context, the same words can mean different things.
Originally posted by Obsidian View PostI'm not sure what you're referring to. But anything written in the Bible is written by God, so it can be trusted regardless of how non-literal it is.
IOW, if formal equivalence is 'more accurate' or better, then why would God use functional equivalence?
Originally posted by Obsidian View PostBecause that would take a great deal of work on my part. And because we are discussing English Bibles.Last edited by phat8594; 03-26-2014, 03:41 PM.
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Originally posted by Obsidian View PostBecause that would take a great deal of work on my part. And because we are discussing English Bibles.
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Originally posted by RobrechtWhy not just trust the Holy Spirit to inspire you with the correct understanding of the original Hebrew, Aramaic, or Greek?
*editedLast edited by Obsidian; 03-26-2014, 02:43 PM.
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Originally posted by Teallaura View PostIt didn't fail often, that's true - but when it did the results were ... dramatic...
Hey, maybe that explains the 'rock giants' in the new Noah movie! They got a universal translator for the Star Trek set and...
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