Originally posted by Sparko
View Post
So your conclusion is based on two premises that are probably true, two I assess as "probably not true," and your conclusion includes concepts not present anywhere in the premises (e.g., time travel is possible).
So I would evaluate your argument as very weak and largely unsound.
On the other hand my parallel argument is:
1) Many of the documents of the NT were written well after the events they relate
2) Most of the gospels and acts preclude a significant number of "eyewitnesses" existing at the time of their writing (based on life expectancy and lifespan)
3) The Christian community was widely scattered by the second half of the 1st century (based on the Epistles, and corroborating evidence)
4) Human memory has been widely shown to be malleable and unreliable (e.g., implanted memories, false memories, reorganization of memories)
5) The stories make extensive claims about miraculous activities that are widely shown to be errors/hoaxes when similar claims are made in the modern era.
6) Other religions make similar miraculous claims for their holy people/gods (I have not recently raised this point).
Ergo - we can safely say that the NT writings reflect the beliefs of the authors/communities at the time of their writings. We cannot safely say that they accurately reflect "what happened" during the years of Jesus' life.
Comment