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Last edited by KingsGambit; 06-25-2015, 04:00 PM.. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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Originally posted by Paprika View PostExactly, which is why I was rather nonplussed that Leonhard would deny it, and chalked it up to his relative newness to Catholicism .A happy family is but an earlier heaven.
George Bernard Shaw
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Originally posted by Paprika View PostI couldn't care less how you regard it.That's what
- She
Without a clear-cut definition of sin, morality becomes a mere argument over the best way to train animals
- Manya the Holy Szin (The Quintara Marathon)
I may not be as old as dirt, but me and dirt are starting to have an awful lot in common
- Stephen R. Donaldson
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Originally posted by 37818 View PostWhy? [It is still a perceived issue to some. It needs to be shown that it cannot be necromancy.]
Asking prayer from living persons is not the same as asking them that sleep, that is asking them who who are dead waiting their resurrection from the dead.Veritas vos Liberabit<>< Learn Greek <>< Look here for an Orthodox Church in America<><Ancient Faith Radio
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I recommend you do not try too hard and ...research as little as possible. Such weighty things give me a headache. - Shunyadragon, Baha'i apologist
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Originally posted by mossrose View PostSorry. To say that any person plays any sort of role in our salvation is error.
She was the human vessel to carry the Saviour, but she needed Him the same as anybody else. She is blessed because of her willingness to obey God in this, but should not be venerated as she has been by the Catholics and Orthodox.
This is an unreconcilable point that can't be bridged by any ecumenism.
Mary is not venerated nearly enough. To talk of her as a vessel is horribly demeaning - it's de-humanising, no different from calling people "elements". It is beyond belief that some people honour dead politicians (who may be damned, for all that all anyone knows, which means they are enemies of Christ) while making a scruple of honouring the Mother of God whom, through His angel, God Himself calls "Blessed among women".
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Originally posted by Rushing Jaws View PostJesus Christ, Who is man, is not a person ? Salvation is intimately personal, which is why persons save persons. The Bible can only do what the Law is described as doing in Romans 7 - it can only condemn. For salvation (including salvation from the bondage of the Bible), persons are needed.
Mary is not venerated nearly enough. To talk of her as a vessel is horribly demeaning - it's de-humanising, no different from calling people "elements". It is beyond belief that some people honour dead politicians (who may be damned, for all that all anyone knows, which means they are enemies of Christ) while making a scruple of honouring the Mother of God whom, through His angel, God Himself calls "Blessed among women".
And for the record, I don't venerate any dead politicians or any other dead person, for that matter.
Securely anchored to the Rock amid every storm of trial, testing or tribulation.
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Mary, the saints, ancient Jews and Christians
Hello! I'm not sure whether I should post this here or on the "Mary Mother of God" thread... but I'll do it here.
I read this thread (and a couple others related) the other day and, as an Evangelical, I must thank all Roman Catholic and Eastern Orthodox brethren for explaining how they understand Marian devotion, veneration of the saints, etc. I didn't previously know how you guys looked at this stuff, only how my Evangelical brethren make it look when asked (some of them raised RCC), but now it kind of makes sense to me how you arrive to such conclusions. Nonetheless, I still find it odd about those who would pray more to Mary than to God/Jesus/Spirit, or otherwise dedicate more time to their veneration than to Him, etc.
On these topics, I have the following broad questions: what do you think the 1st century church would say on these practices? Would a prison-bound Paul pray to Stephen to intercede for him and the Church? Would he support Christians asking the Patriarchs to intercede for them rather than praying to God? After Mary passed away (or was assumed to heaven, if that's what you believe happened to her), would a John approve of lay Christians directing their prayers at Mary, or giving her the level of devotion she gets nowadays in some places? etc.
And on a more historical side: Do we have evidence of 1st Century Jews directing similar veneration, prayer, etc. to the Patriarchs for example? e.g. praying to Abraham to intercede before God on their behalf or something like that? From what we know, would their "polemically strict monotheism", so to describe it, see such ideas favorably?
(I know it's been explained how this shouldn't be confused with idolatry, but it has also been pointed out that some lay Catholics do bring it to the point of worshipping Mary, in their own words. Some older sisters in my Church who came out of the RCC see these practices in a very negative light to this day... and it'd be interesting to consider how ancient Jews and the first Christians would have looked at it.)
I'm already thinking that for the 1st Century Jews, maybe one could say they didn't have this "Body dynamic" that was true for the Church, and from what I've seen in posts in this thread, this is seen as the heart of asking brethren who have passed away to intercede on behalf of the earth-bound Church. But still, I'd like to see your thoughts on this, and whatever historical evidence could shed light on what the ancient Christians would have thought about the practices that stem from said line of thought.
Thanks in advance for your replies!
Isaac.We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore on Christ's behalf: 'Be reconciled to God!!'- 2 Corinthians 5:20.
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Originally posted by Bisto View PostAnd on a more historical side: Do we have evidence of 1st Century Jews directing similar veneration, prayer, etc. to the Patriarchs for example? e.g. praying to Abraham to intercede before God on their behalf or something like that?When I Survey....
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Originally posted by Bisto View PostHello! I'm not sure whether I should post this here or on the "Mary Mother of God" thread... but I'll do it here.
I read this thread (and a couple others related) the other day and, as an Evangelical, I must thank all Roman Catholic and Eastern Orthodox brethren for explaining how they understand Marian devotion, veneration of the saints, etc. I didn't previously know how you guys looked at this stuff, only how my Evangelical brethren make it look when asked (some of them raised RCC), but now it kind of makes sense to me how you arrive to such conclusions. Nonetheless, I still find it odd about those who would pray more to Mary than to God/Jesus/Spirit, or otherwise dedicate more time to their veneration than to Him, etc.
On these topics, I have the following broad questions: what do you think the 1st century church would say on these practices? Would a prison-bound Paul pray to Stephen to intercede for him and the Church? Would he support Christians asking the Patriarchs to intercede for them rather than praying to God? After Mary passed away (or was assumed to heaven, if that's what you believe happened to her), would a John approve of lay Christians directing their prayers at Mary, or giving her the level of devotion she gets nowadays in some places? etc.
And on a more historical side: Do we have evidence of 1st Century Jews directing similar veneration, prayer, etc. to the Patriarchs for example? e.g. praying to Abraham to intercede before God on their behalf or something like that? From what we know, would their "polemically strict monotheism", so to describe it, see such ideas favorably?
(I know it's been explained how this shouldn't be confused with idolatry, but it has also been pointed out that some lay Catholics do bring it to the point of worshipping Mary, in their own words. Some older sisters in my Church who came out of the RCC see these practices in a very negative light to this day... and it'd be interesting to consider how ancient Jews and the first Christians would have looked at it.)
Even today, Jewish prayer invokes angels:
I'm already thinking that for the 1st Century Jews, maybe one could say they didn't have this "Body dynamic" that was true for the Church, and from what I've seen in posts in this thread, this is seen as the heart of asking brethren who have passed away to intercede on behalf of the earth-bound Church. But still, I'd like to see your thoughts, on this and whatever historical evidence could shed light on what the ancient Christians would have thought about the practices that stem from said line of thought.Veritas vos Liberabit<>< Learn Greek <>< Look here for an Orthodox Church in America<><Ancient Faith Radio
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I recommend you do not try too hard and ...research as little as possible. Such weighty things give me a headache. - Shunyadragon, Baha'i apologist
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Originally posted by Bisto View Post... Nonetheless, I still find it odd about those who would pray more to Mary than to God/Jesus/Spirit, or otherwise dedicate more time to their veneration than to Him, etc. ...אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by robrecht View PostHi, Isaac. Has anyone here been defending the practice of praying more to Mary than to God???
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Faber:
Yeah, I thought that example didn't really count, for the reasons you state
OBP:
Thank you!! I'll look into those articles.
I assume there is a difference between angels and departed saints in the examples you quote...? (maybe it's just MY impression.) From my understanding, angels are to minister to God's people (as in Hebr. 1), and If I recall correctly, in Rev. 5 they implicitly serve as "carriers" of prayer (in the "incense" passage). I also remember some psalms where angels' presence or action is requested, commended, etc.
In my Church, I can remember times when a pastor or prophet asked the Lord for angelic presence and support, and a few times commanding them in the context of spiritual warfare, and a few times when some brother or sister had visions concerning angels, but not much otherwise...
In Jacob's words in particular, I had come to understand that the Angel he talks about in Gen. 48 is the Angel of YHWH / pre-incarnate Son, so I infer that when Jews repeat Jacob's prayer about "that" angel in particular, they'd be referring to the one who was God's manifestation Himself.
So in summary, is the distinction between angels and departed saints evident, blurred or non-existent in the context of angelic references?
(I'm checking the examples on the Patriarchs and Matriarchs. Very interesting!)
Robrecht:
Hello! From what I read, nobody has postulated that here, and I assume you would be against such idea. Nonetheless, as Adrift has mentioned, it is an attitude one can find elsewhere. I didn't bring it up as "well poisoning" or anything of that sort ;)...
I think someone posted in this thread before that one gets concerned over people who misunderstand this stuff and end up doing what they shouldn't, though I understand this is also true of teachings all Christians would agree about (e.g. the Trinity).
Adrift:
That's what I was thinking . I would say something similar in a broader sense, not only about Catholics I've met vs. Catholics on sites like this one, but more generally about Christians I've met vs. Christians on sites like this one.
All:
Thanks again for your replies!!We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore on Christ's behalf: 'Be reconciled to God!!'- 2 Corinthians 5:20.
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