Originally posted by square_peg
Originally posted by Those who Can See
Originally posted by square_peg
The official line on minstrel shows today is that they were a giant conspiracy, put on by white America, to portray Afros as something other than what they were.
Two hundred years after the first blackface show, it's still plain to see that the expressive, uninhibited, gregarious nature of the Afro and his love for song and dance continue to lead other races to find him highly entertaining. The fact is, Whites love to watch Blacks ham it up—and so do other Blacks. All the pious lies in the world won't change that.
As for the qualities and behaviors ridiculed on the minstrel stage (laziness, improvidence, gambling), here again, they are biologically selected-for traits, part of that 'otherness' that has always set the Afro apart from the Euro, wherever they have co-existed.
Continued attempts to deny this otherness—itself the very foundation of 'diversity,' that sacred cow of progressives—only serve to intensify our already schizophrenic discourse on race. True celebration of diversity means accepting our real, intractable differences.
Two hundred years after the first blackface show, it's still plain to see that the expressive, uninhibited, gregarious nature of the Afro and his love for song and dance continue to lead other races to find him highly entertaining. The fact is, Whites love to watch Blacks ham it up—and so do other Blacks. All the pious lies in the world won't change that.
As for the qualities and behaviors ridiculed on the minstrel stage (laziness, improvidence, gambling), here again, they are biologically selected-for traits, part of that 'otherness' that has always set the Afro apart from the Euro, wherever they have co-existed.
Continued attempts to deny this otherness—itself the very foundation of 'diversity,' that sacred cow of progressives—only serve to intensify our already schizophrenic discourse on race. True celebration of diversity means accepting our real, intractable differences.
Irishmen, Germans, Jews, and many other nationality groups have been characterized on the stage. Frequently they have been presented in comedies, farces, and revues among numerous other character types; and perhaps much more frequently they have been caricatured in burlesque and in variety and vaudeville acts along with numerous other "turns."
The Irish types were based upon the immigrants who had arrived in the United States after 1847, and did not represent the earlier arrivals who had become assimilated. Not only Irish ballads (1860's and later), but also "Dutch" slap-stick comedy (in the 1850's) were features of the minstrel olio, and many black-face soloists sang in "Dutch" dialect. … The Jewish type appeared in the minstrel in black-face much later…
[Edward] Harrigan's farces followed closely the period of the great popularity of the minstrel. It is significant that his plays depicted, not the older Irish who had become assimilated, but the recent arrivals who were not, and that, when the latter had absorbed many native folkways and were no longer conspicuous by their alien ways, a revival of Harrigan's farces found audiences unresponsive.
The Irish types were based upon the immigrants who had arrived in the United States after 1847, and did not represent the earlier arrivals who had become assimilated. Not only Irish ballads (1860's and later), but also "Dutch" slap-stick comedy (in the 1850's) were features of the minstrel olio, and many black-face soloists sang in "Dutch" dialect. … The Jewish type appeared in the minstrel in black-face much later…
[Edward] Harrigan's farces followed closely the period of the great popularity of the minstrel. It is significant that his plays depicted, not the older Irish who had become assimilated, but the recent arrivals who were not, and that, when the latter had absorbed many native folkways and were no longer conspicuous by their alien ways, a revival of Harrigan's farces found audiences unresponsive.
The enduring popularity of the minstrel show is one evidence of this. Acknowledgement of difference is the opposite of blank-slatism, and it is the bedrock on which any sensible public policy in a multi-ethnic society should be founded.
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