I answered all of this once, and then lost the post when the connection failed. I'll try to recreate...
You and Seer and many others have been trying to make this claim, but it simply is not true.
Look, if I believe that I would be better off if no one dug holes in the ground, I'm going to try to convince people not to dig holes in the ground. If I am better off if holes are not dug in the ground, there is reason to believe that other humans might be benefited by the same thing, so one way I'm going to try to convince people not to dig holes in the ground is to show them how THEY will be better off if they don't dig holes in the ground. I do that because I have examined the issue and see a benefit to "no hole digging." Clearly the concept "not having holes in the ground is a benefit" is rooted in objective realities: gravity, the need for us to move around to conduct our lives, etc. I will continue to hold that position and promote that position until (and if) someone comes along and, by argument, convinces me there is a superior position. Perhaps they will point out that holes have utility, and that all holes are not dangerous. The dangerous holes are the ones that are uncovered and larger than 3 inches in diameter. Covered holes pose no danger, and holes smaller than three inches are too small to be injured on. As soon as I see this position as superior to mine, I will adopt it and discard my old position. Again, it is based on objective realities, but it is not based on a absolute/objective set of principles we're all trying to achieve.
Here again, you and the others are wrong, IMO. In a sense, there is a universal reality here: sentient minds value. A sentient mind identifies things it values, and things it does not. It values some things intensely, and other things trivially. This is about as close to an "absolute" or "universal" as we can get. Specifically what we value is dependent on a myriad of variables: our culture, our family, our specific circle of friends, our cognitive capacity, our experiences, etc. There are some things humans show great cohesion in valuing, and other things we do not. What we value can change over the course of our lives. It is what we value that serves as the basis for how we differentiate moral from immoral action. Actions that protect/preserve/enhance/promote what we value we generally consider moral. Actions that threaten/destroy/diminish/denigrate what we value we generally consider immoral. We do not use the term "moral" however, for everything we value. We reserve the word for the things most deeply valued. At some point on the continuum from deep to trivial, we cease to use the word "moral." That point is not precise nor the same for all people. The combination of differences in what we value, differences in how we reason from what we value to what is moral, and at what point on that continuum we cease using the word "moral" is what accounts for the differences in our moral frameworks. The fact that we are all human, all on this planet, all have common base needs (e.g., Maslow's hierarchy) accounts for why there is so much cohesion in moral views.
So, if there is a difference between your moral views and mine, my first step will be to try to convince you to my position. I have a few avenues for doing that. If the difference is based in valuing things differently, I can try to get you to see the benefit to yourself of valuing X. After all, what we value can be changed. As we get older, however, that is increasingly difficult to do. If we already value the same things, and we have differing moral views, then perhaps I can identify a place where your moral reasoning (or mine) has gone awry and approach it from that perspective. If none of those are viable, then there are three alternatives remaining: agree to disagree (for issues that do not affect my life), separate/isolate (for issues that could affect my life if you are within my social/cultural circle), or contend (for issues that affect my life and the first two are not possible).
So two things. First, I do not see instances where someone is being "forced to do X, violating their own conscience." Can you think of an example of such a thing? Most of the time, they are being "prevented from (or punished for) doing Y." In other words, it is rare for someone else to be forced to act in a way we define as moral. Instead, they are typically being prevented from acting in a way we define as immoral, or punished for doing so.
It is hard for me to think of a situation where someone cannot "stick to their guns" from a conscience perspective, and be forced to act against their own conscience. Might does not cause someone to change their moral views; it simply controls the expression of, or consequences for acting on, those views.
Originally posted by MaxVel
View Post
Look, if I believe that I would be better off if no one dug holes in the ground, I'm going to try to convince people not to dig holes in the ground. If I am better off if holes are not dug in the ground, there is reason to believe that other humans might be benefited by the same thing, so one way I'm going to try to convince people not to dig holes in the ground is to show them how THEY will be better off if they don't dig holes in the ground. I do that because I have examined the issue and see a benefit to "no hole digging." Clearly the concept "not having holes in the ground is a benefit" is rooted in objective realities: gravity, the need for us to move around to conduct our lives, etc. I will continue to hold that position and promote that position until (and if) someone comes along and, by argument, convinces me there is a superior position. Perhaps they will point out that holes have utility, and that all holes are not dangerous. The dangerous holes are the ones that are uncovered and larger than 3 inches in diameter. Covered holes pose no danger, and holes smaller than three inches are too small to be injured on. As soon as I see this position as superior to mine, I will adopt it and discard my old position. Again, it is based on objective realities, but it is not based on a absolute/objective set of principles we're all trying to achieve.
Originally posted by MaxVel
View Post
So, if there is a difference between your moral views and mine, my first step will be to try to convince you to my position. I have a few avenues for doing that. If the difference is based in valuing things differently, I can try to get you to see the benefit to yourself of valuing X. After all, what we value can be changed. As we get older, however, that is increasingly difficult to do. If we already value the same things, and we have differing moral views, then perhaps I can identify a place where your moral reasoning (or mine) has gone awry and approach it from that perspective. If none of those are viable, then there are three alternatives remaining: agree to disagree (for issues that do not affect my life), separate/isolate (for issues that could affect my life if you are within my social/cultural circle), or contend (for issues that affect my life and the first two are not possible).
Originally posted by MaxVel
View Post
It is hard for me to think of a situation where someone cannot "stick to their guns" from a conscience perspective, and be forced to act against their own conscience. Might does not cause someone to change their moral views; it simply controls the expression of, or consequences for acting on, those views.
Comment