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Orangutan observed self-medicating to treat wound

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  • Orangutan observed self-medicating to treat wound

    Researchers working in Sumatra observed a wild orangutan tending to an open wound on his face. The male orangutan repeatedly rubbed chewed-up leaves of a plant that they normally don't have much to do with, but is known to have medicinal properties, on a facial wound, making it the first time such self-medicating has been clearly observed in a primate


    Source: In a first, an orangutan was seen treating his wound with a medicinal plant


    After an orangutan hurt his face, scientists observed him chewing a plant known to relieve pain and applying a paste made from the leaves to the injury.



    A facial wound on Rakus, an adult flanged male orangutan, two days before he applied a plant paste to the wound



    An orangutan named Rakus hit a rough patch in the summer of 2022.

    Researchers heard a fight between male orangutans in the treetops of a rainforest in Sumatra, Indonesia; a day later, they spotted Rakus sporting a pink wound below his right eyelid.

    A chunk of flesh about the size and shape of a puzzle piece was missing. When Rakus, who is most likely in his 30s, belted out a long call, the researchers noticed another wound inside his mouth.

    Over the next several days, researchers followed Rakus at a distance — and saw something so surprising they wound up reporting it in great detail in the journal Scientific Reports.

    According to their study, published Thursday, Rakus was observed repeatedly chewing on the leaves of a particular liana plant over several days. The climbing vine is not a typical food for orangutans, but it is known to humans as a pain reliever.

    On at least one occasion, Rakus made a paste from the chewed leaves and applied it to his face. It’s the first time an animal has been seen applying medicine to a skin wound.



    Rakus feeds on Fibraurea tinctoria leaves a day after he applied the plant mesh to the wound


    “It’s the first documentation of external self-medication — the application of leaves, I would argue, as a poultice, like humans do to treat wounds and pains,” said Michael Huffman, an associate professor at the Wildlife Research Center at Kyoto University in Japan, who was not involved in the new study.

    Rakus’ wound never showed signs of becoming infected, and it closed up within a week.

    The discovery is new evidence that orangutans are able to identify and use pain-relieving plants. A growing body of research suggests other animal species also self-medicate, with varying levels of sophistication.

    The researchers behind the study think that great apes’ ability to identify medicines and treat wounds could trace back to a shared ancestor with humans.

    New evidence that orangutans self-medicate

    The discovery was possible only because Rakus spends his days in a protected area of rainforest called the Suaq Balimbing research area, in Indonesia’s Gunung Leuser National Park.

    Researchers have been observing orangutans there since 1994. Today, about 150 call the area home. Rakus, who was first observed there in 2009, is either a resident or a frequent visitor.

    Scientists often follow an individual orangutan in the area from early morning — when it leaves its night nest — until it builds a new night nest about 12 hours later.

    “We don’t disturb the orangutan,” said an author of the new study, Isabelle Laumer, a primatologist and cognitive biologist at the Max Planck Institute of Animal Behavior in Germany. “They completely tolerate us following them.”

    Laumer said that researchers had never before observed orangutans in the area self-medicating like Rakus did and that it was not clear how he developed the behavior.

    It’s possible Rakus learned to treat his wound through “individual innovation,” Laumer said, after he accidentally touched a finger to a wound with the pain-relieving leaf juice. Or he may have learned the behavior culturally, from other orangutans, early in life.

    Orangutans learn socially and have been shown to be capable with tools. They develop sophisticated knowledge of foods from their mothers.

    “They learn a lot about, for example, what types of fruit to eat, where to find them, when to find them, when they are ripe, how to process them,” Laumer said. “Some orangutans feed on up to 400 different plants. … This is quite some intensive knowledge that they actually need to acquire.”

    Did humans learn about medicinal plants from animals?

    Evidence of animal self-medication has mounted in recent decades.

    In the 1960s, the famous primatologist Jane Goodall noticed that chimpanzees in Tanzania were eating whole leaves from a plant later identified as a type of Aspilia shrub. Decades later, Huffman wrote a paper describing how a different population of chimpanzees ate the bitter pith of a particular daisy, but only rarely and when other behaviors suggested they were sick.

    Researchers think chimps developed such behaviors to treat or prevent parasites.

    In the 1990s and the 2000s, a flood of research identified additional examples of self-medication.

    A notable 2008 study of Bornean orangutans documented three females rubbing their bodies with a paste of chewed Dracaena cantleyi plant, which local Indigenous people use to address joint and bone pain.

    Huffman said he thinks all animal species self-medicate to some degree. Researchers have even documented the practice in insects.

    “It shows us that animals have control over their lives,” he said. “That they can behave in ways that are flexible, that are adaptive to certain circumstances that come down to their very survival.”

    He theorized that ancient humans derived the ability to identify medicinal plants and substances from close observations of animals.

    “A lot of medicine that humans have used over in our history as a species have come from our close connection with nature and looking to other animals for advice and extrapolating from what we’ve learned,” Huffman said. “I don’t know of any plant that an animal has been documented to be using as medicine that isn’t also used by humans. And I think that it’s the humans who have learned from the animals.”

    Laumer said her team’s findings — in a species that is 97% genetically similar to humans — could offer insight into how ancient primates developed their inclination to pursue medicines.

    “It’s possible that our last common ancestor already showed similar forms of ointment behavior,” she said.

    Laumer added that the new findings also show how much can be learned from orangutans, who are considered critically endangered. The rainforests where Sumatran orangutans live are vanishing as land is converted to agriculture and climate change intensifies wildfires.

    The latest estimates, from 2016, suggest fewer than 14,000 are left.



    Source

    © Copyright Original Source




    The entire paper, Active self-treatment of a facial wound with a biologically active plant by a male Sumatran orangutan can be read by clicking the link, although I've posted the abstract from it below:

    Abstract

    Although self-medication in non-human animals is often difficult to document systematically due to the difficulty of predicting its occurrence, there is widespread evidence of such behaviors as whole leaf swallowing, bitter pith chewing, and fur rubbing in African great apes, orangutans, white handed gibbons, and several other species of monkeys in Africa, Central and South America and Madagascar. To the best of our knowledge, there is only one report of active wound treatment in non-human animals, namely in chimpanzees. We observed a male Sumatran orangutan (Pongo abelii) who sustained a facial wound. Three days after the injury he selectively ripped off leaves of a liana with the common name Akar Kuning (Fibraurea tinctoria), chewed on them, and then repeatedly applied the resulting juice onto the facial wound. As a last step, he fully covered the wound with the chewed leaves. Found in tropical forests of Southeast Asia, this and related liana species are known for their analgesic, antipyretic, and diuretic effects and are used in traditional medicine to treat various diseases, such as dysentery, diabetes, and malaria. Previous analyses of plant chemical compounds show the presence of furanoditerpenoids and protoberberine alkaloids, which are known to have antibacterial, anti-inflammatory, anti-fungal, antioxidant, and other biological activities of relevance to wound healing. This possibly innovative behavior presents the first systematically documented case of active wound treatment with a plant species know to contain biologically active substances by a wild animal and provides new insights into the origins of human wound care.









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  • #2
    Dogs eat grass when they have an upset stomach.

    Comment


    • #3
      Originally posted by Sparko View Post
      Dogs eat grass when they have an upset stomach.
      Did the dog tell you that was the reason he/she ate grass?

      Comment


      • #4
        Wild orangutan believes man is in distress and tries to help him out of a swampy river.

        orangutan.jpg
        Attached Files

        Comment


        • #5
          Originally posted by Ronson View Post
          Wild orangutan believes man is in distress and tries to help him out of a swampy river.

          orangutan.jpg
          Sounds like the Boy Scouts that helped the Old Lady cross the street. It took four scouts, because she did not want to cross the street.

          Comment


          • #6
            More on Orangutan communication:

            Source: https://scitechdaily.com/hidden-complexity-unlocking-the-mysteries-of-orangutan-communication/



            Hidden Complexity: Unlocking the Mysteries of Orangutan Communication

            TOPICS:CommunicationLanguagePrimates
            MAY 14, 2024

            A new study reveals the diverse vocal patterns of Bornean orangutans, identifying three distinct pulse types in their long calls. This research advances our understanding of orangutan communication and highlights the complexity of vocalization in the animal kingdom.



            Researchers uncover the diverse vocal patterns of Bornean orangutans, identifying three distinct pulse types in their long calls, and emphasizing the complexity of animal vocalizations.

            New research published in PeerJ Life & Environment, scientists have revealed the intricate vocal patterns of Bornean orangutans, shedding new light on the complexities of their communication. Titled “Vocal Complexity in the Long Calls of Bornean Orangutans,” the research, led by Dr. Wendy Erb from the K. Lisa Yang Center for Conservation Bioacoustics at the Cornell Lab of Ornithology, unveils the remarkable diversity and variability within orangutan long call vocalizations.
            Understanding Orangutan Communication


            Orangutans, the charismatic great apes of Southeast Asia, are known for their complex social behaviors and vocal communication. However, understanding the nuances of their vocal repertoire has posed a significant challenge for researchers. Dr. Wendy Erb and her team embarked on a pioneering journey to decipher the mysteries of orangutan vocalizations, and their findings are set to revolutionize our understanding of these remarkable primates.

            The Motivation Behind the Study

            Dr. Erb, a primatologist specializing in the behavior and communication of wild primates, explained the motivation behind the study: “Our research aimed to unravel the complexities of orangutan long calls, which play a crucial role in their communication across vast distances in the dense rainforests of Indonesia. Over the course of three years, we accumulated hundreds of long call recordings, revealing a fascinating array of vocal diversity.”

            Methodology and Findings

            The study employed a multidimensional approach, combining traditional audio-visual methods with state-of-the-art machine learning techniques. Dr. Erb and her team meticulously analyzed the long calls of 13 individual orangutans, aiming to determine the number of pulse types present in their vocalizations and evaluate their gradation.

            “Through a combination of supervised and unsupervised analytical methods, we identified three distinct pulse types that were well differentiated by both humans and machines,” Dr. Erb elaborated. “While our study represents a significant step forward in understanding orangutan communication, there is still much to uncover. Orangutans may possess a far greater repertoire of sound types than we have described, highlighting the complexity of their vocal system.”

            Broader Implications and Future Research


            The research not only deepens our understanding of orangutan communication but also underscores the broader concept of vocal complexity in the animal kingdom. Dr. Erb emphasized the collaborative effort behind the study, acknowledging the dedication of her team and the importance of interdisciplinary collaboration in scientific research.

            © Copyright Original Source






            Comment


            • #7
              Originally posted by rogue06 View Post
              Researchers working in Sumatra observed a wild orangutan tending to an open wound on his face. The male orangutan repeatedly rubbed chewed-up leaves of a plant that they normally don't have much to do with, but is known to have medicinal properties, on a facial wound, making it the first time such self-medicating has been clearly observed in a primate


              Source: In a first, an orangutan was seen treating his wound with a medicinal plant


              After an orangutan hurt his face, scientists observed him chewing a plant known to relieve pain and applying a paste made from the leaves to the injury.



              A facial wound on Rakus, an adult flanged male orangutan, two days before he applied a plant paste to the wound



              An orangutan named Rakus hit a rough patch in the summer of 2022.

              Researchers heard a fight between male orangutans in the treetops of a rainforest in Sumatra, Indonesia; a day later, they spotted Rakus sporting a pink wound below his right eyelid.

              A chunk of flesh about the size and shape of a puzzle piece was missing. When Rakus, who is most likely in his 30s, belted out a long call, the researchers noticed another wound inside his mouth.

              Over the next several days, researchers followed Rakus at a distance — and saw something so surprising they wound up reporting it in great detail in the journal Scientific Reports.

              According to their study, published Thursday, Rakus was observed repeatedly chewing on the leaves of a particular liana plant over several days. The climbing vine is not a typical food for orangutans, but it is known to humans as a pain reliever.

              On at least one occasion, Rakus made a paste from the chewed leaves and applied it to his face. It’s the first time an animal has been seen applying medicine to a skin wound.



              Rakus feeds on Fibraurea tinctoria leaves a day after he applied the plant mesh to the wound


              “It’s the first documentation of external self-medication — the application of leaves, I would argue, as a poultice, like humans do to treat wounds and pains,” said Michael Huffman, an associate professor at the Wildlife Research Center at Kyoto University in Japan, who was not involved in the new study.

              Rakus’ wound never showed signs of becoming infected, and it closed up within a week.

              The discovery is new evidence that orangutans are able to identify and use pain-relieving plants. A growing body of research suggests other animal species also self-medicate, with varying levels of sophistication.

              The researchers behind the study think that great apes’ ability to identify medicines and treat wounds could trace back to a shared ancestor with humans.

              New evidence that orangutans self-medicate

              The discovery was possible only because Rakus spends his days in a protected area of rainforest called the Suaq Balimbing research area, in Indonesia’s Gunung Leuser National Park.

              Researchers have been observing orangutans there since 1994. Today, about 150 call the area home. Rakus, who was first observed there in 2009, is either a resident or a frequent visitor.

              Scientists often follow an individual orangutan in the area from early morning — when it leaves its night nest — until it builds a new night nest about 12 hours later.

              “We don’t disturb the orangutan,” said an author of the new study, Isabelle Laumer, a primatologist and cognitive biologist at the Max Planck Institute of Animal Behavior in Germany. “They completely tolerate us following them.”

              Laumer said that researchers had never before observed orangutans in the area self-medicating like Rakus did and that it was not clear how he developed the behavior.

              It’s possible Rakus learned to treat his wound through “individual innovation,” Laumer said, after he accidentally touched a finger to a wound with the pain-relieving leaf juice. Or he may have learned the behavior culturally, from other orangutans, early in life.

              Orangutans learn socially and have been shown to be capable with tools. They develop sophisticated knowledge of foods from their mothers.

              “They learn a lot about, for example, what types of fruit to eat, where to find them, when to find them, when they are ripe, how to process them,” Laumer said. “Some orangutans feed on up to 400 different plants. … This is quite some intensive knowledge that they actually need to acquire.”

              Did humans learn about medicinal plants from animals?

              Evidence of animal self-medication has mounted in recent decades.

              In the 1960s, the famous primatologist Jane Goodall noticed that chimpanzees in Tanzania were eating whole leaves from a plant later identified as a type of Aspilia shrub. Decades later, Huffman wrote a paper describing how a different population of chimpanzees ate the bitter pith of a particular daisy, but only rarely and when other behaviors suggested they were sick.

              Researchers think chimps developed such behaviors to treat or prevent parasites.

              In the 1990s and the 2000s, a flood of research identified additional examples of self-medication.

              A notable 2008 study of Bornean orangutans documented three females rubbing their bodies with a paste of chewed Dracaena cantleyi plant, which local Indigenous people use to address joint and bone pain.

              Huffman said he thinks all animal species self-medicate to some degree. Researchers have even documented the practice in insects.

              “It shows us that animals have control over their lives,” he said. “That they can behave in ways that are flexible, that are adaptive to certain circumstances that come down to their very survival.”

              He theorized that ancient humans derived the ability to identify medicinal plants and substances from close observations of animals.

              “A lot of medicine that humans have used over in our history as a species have come from our close connection with nature and looking to other animals for advice and extrapolating from what we’ve learned,” Huffman said. “I don’t know of any plant that an animal has been documented to be using as medicine that isn’t also used by humans. And I think that it’s the humans who have learned from the animals.”

              Laumer said her team’s findings — in a species that is 97% genetically similar to humans — could offer insight into how ancient primates developed their inclination to pursue medicines.

              “It’s possible that our last common ancestor already showed similar forms of ointment behavior,” she said.

              Laumer added that the new findings also show how much can be learned from orangutans, who are considered critically endangered. The rainforests where Sumatran orangutans live are vanishing as land is converted to agriculture and climate change intensifies wildfires.

              The latest estimates, from 2016, suggest fewer than 14,000 are left.



              Source

              © Copyright Original Source




              The entire paper, Active self-treatment of a facial wound with a biologically active plant by a male Sumatran orangutan can be read by clicking the link, although I've posted the abstract from it below:

              Abstract

              Although self-medication in non-human animals is often difficult to document systematically due to the difficulty of predicting its occurrence, there is widespread evidence of such behaviors as whole leaf swallowing, bitter pith chewing, and fur rubbing in African great apes, orangutans, white handed gibbons, and several other species of monkeys in Africa, Central and South America and Madagascar. To the best of our knowledge, there is only one report of active wound treatment in non-human animals, namely in chimpanzees. We observed a male Sumatran orangutan (Pongo abelii) who sustained a facial wound. Three days after the injury he selectively ripped off leaves of a liana with the common name Akar Kuning (Fibraurea tinctoria), chewed on them, and then repeatedly applied the resulting juice onto the facial wound. As a last step, he fully covered the wound with the chewed leaves. Found in tropical forests of Southeast Asia, this and related liana species are known for their analgesic, antipyretic, and diuretic effects and are used in traditional medicine to treat various diseases, such as dysentery, diabetes, and malaria. Previous analyses of plant chemical compounds show the presence of furanoditerpenoids and protoberberine alkaloids, which are known to have antibacterial, anti-inflammatory, anti-fungal, antioxidant, and other biological activities of relevance to wound healing. This possibly innovative behavior presents the first systematically documented case of active wound treatment with a plant species know to contain biologically active substances by a wild animal and provides new insights into the origins of human wound care.







              I recall reading an article about this individual and thought his behaviour was very illuminating. It would appear to be demonstrating that humans are not as far removed from our cousins as some humans would like to believe.
              "It ain't necessarily so
              The things that you're liable
              To read in the Bible
              It ain't necessarily so
              ."

              Sportin' Life
              Porgy & Bess, DuBose Heyward, George & Ira Gershwin

              Comment


              • #8
                Originally posted by Sparko View Post
                Dogs eat grass when they have an upset stomach.
                Cats will also eat grass - supposedly to assist with hairballs but we had one that just liked eating grass and she preferred nibbling the ornamental varieties we have in the garden!
                "It ain't necessarily so
                The things that you're liable
                To read in the Bible
                It ain't necessarily so
                ."

                Sportin' Life
                Porgy & Bess, DuBose Heyward, George & Ira Gershwin

                Comment


                • #9
                  Originally posted by Hypatia_Alexandria View Post

                  Cats will also eat grass - supposedly to assist with hairballs but we had one that just liked eating grass and she preferred nibbling the ornamental varieties we have in the garden!
                  I believe learned behavior like the use of ointments and sophisticated languages is more advanced behavior than chewing grass which is a habit of several species,

                  Whale language is learned and sophisticated to the point that different herds have different dialects,

                  Source: cit[URL

                  https://environment.co/orca-language/[/URL]]

                  Whales, including orcas (also known as killer whales), use a variety of sounds to communicate, including clicks, whistles, and calls. These sounds are unique to each pod, or family, of orcas and are part of a vocalization system called a dialect. Orcas learn their family's dialect before birth by hearing their mothers' sounds in the womb, and they are also capable of vocal learning. For example, Southern Resident killer whales have three distinct dialects, one for each of their pods, but some calls are common across all three pods.
                  Whales use communication for many reasons, including hunting, navigation, differentiating between pods, and coordinating social hierarchy. For example, researchers have recorded calls that may mean something like "Where are you?", "We're over here", or "Come on, it's time to go". However, it's unknown if orca language has grammar and syntax, and it's difficult for researchers to analyze whale communication without the help of a bilingual person. Some researchers are using artificial intelligence (AI) to help decode whale sounds. For example, one team of researchers is using algorithms to analyze millions of orca calls and compare them with behavioral patterns. Another team of researchers, in collaboration with AI researchers, has identified a phonetic alphabet for sperm whales.

                  © Copyright Original Source

                  Last edited by shunyadragon; 05-24-2024, 06:28 PM.

                  Comment


                  • #10
                    Originally posted by shunyadragon View Post

                    I believe learned behavior like the use of ointments and sophisticated languages is more advanced behavior than chewing grass which is a habit of several species,

                    Whale language is learned and sophisticated to the point that different herds have different dialects,

                    Source: cit[URL

                    https://environment.co/orca-language/[/URL]]

                    Whales, including orcas (also known as killer whales), use a variety of sounds to communicate, including clicks, whistles, and calls. These sounds are unique to each pod, or family, of orcas and are part of a vocalization system called a dialect. Orcas learn their family's dialect before birth by hearing their mothers' sounds in the womb, and they are also capable of vocal learning. For example, Southern Resident killer whales have three distinct dialects, one for each of their pods, but some calls are common across all three pods.
                    Whales use communication for many reasons, including hunting, navigation, differentiating between pods, and coordinating social hierarchy. For example, researchers have recorded calls that may mean something like "Where are you?", "We're over here", or "Come on, it's time to go". However, it's unknown if orca language has grammar and syntax, and it's difficult for researchers to analyze whale communication without the help of a bilingual person. Some researchers are using artificial intelligence (AI) to help decode whale sounds. For example, one team of researchers is using algorithms to analyze millions of orca calls and compare them with behavioral patterns. Another team of researchers, in collaboration with AI researchers, has identified a phonetic alphabet for sperm whales.

                    © Copyright Original Source

                    As well as other cetaceans. From here: https://www.dolphincommunicationproj...communication/

                    Scientist have learned that dolphins are amazing vocal mimics–able to reproduce manmade whistle structures with precise accuracy. Dolphins produce whistles during social situations, when separated from friends, when excited, when happy and when panicked. Different whistles are produced in different situations, and scientists have been attempting to catalog and categorize whistles from study populations for some time. This is an extremely complicated process, and much has been written about how various species develop and use whistle communication. The whistles and other vocal calls of orca have received considerable attention, and scientists have discovered that family groups appear to reliably produce distinct categories of whistles and other calls that are stable across time, and that appear to be taught to new members of the group. These calls are so distinct that researchers are able to distinguish different family groups just by listening to their calls.

                    Scientists studying bottlenose dolphins have proposed the idea that each individual dolphin produces its own ‘signature whistle’–a stable unique whistle structure that a dolphin develops during the first year of its life. Dolphins appear to be able to produce their own signature whistle quite reliably, but also the signature whistle of their friends. Isolated or lost dolphins appear to frantically produce signature whistles, apparently calling out to their friends. The jury is still out on the exact nature of the signature whistle however–some scientists believe that the whistles may not be all that stable–changing over time throughout a dolphin’s life. And it may be, like the orca, that these signature whistles are simply variations of shared whistles within a group. Regardless of the details, it is clear that whistles form an important basis from which much acoustic communication takes place between individuals. It should be noted however that there are a number of dolphin species which do not in fact produce any whistles whatsoever. These species are thought to communicate vocally using only pulsed sounds.


                    We seem to be just at the tip of the iceberg concerning the abilities of other creatures and I agree with Peter Singer when he noted that "there’s no reason to say that the humans have more worth or moral status simply because they are human".
                    "It ain't necessarily so
                    The things that you're liable
                    To read in the Bible
                    It ain't necessarily so
                    ."

                    Sportin' Life
                    Porgy & Bess, DuBose Heyward, George & Ira Gershwin

                    Comment

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