Originally posted by Adrift
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Originally posted by 37818
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So there is no common ground? I believe in one God. I believe that God is the Father, Son of God and the Holy Spirit. I believe the Father, Son of God and Holy Spirit are three different persons. I believe the Bible (66 books).
What did I say that is not true?
What did I say that is not true?
Quote me.
Now I believe the Son of God only became human in the incarnation. That the Son of God has two natures, an eternal one, and temporal one. His human nature was a change in His temporal nature. And as the resurrected, now immortal man, He is "the same yesterday, and to day, and for ever." temporal but not temporary. He was always also eternal, and that never changed.
I believe the Son of God was always both eternal and temporal being God's temporal agent.
Not when I was explicit that was before the incarnation that the Logos always had two natures. Prior to the incarnation the Logos was nevertheless in the form of God. His eternal nature never changed. In His temporal nature, in which He as God created heaven and earth (John 1:3). Creation is a temporal act of God. He being the only begotten became human (John 1:14) is a temporal act. When He being the LORD God walked in the garden of Eden, that was a temporal act before His incarnation. He the Logos is the Uncaused Cause. Uncaused being eternal, being a cause it being temporal. Uncaused Cause is to have two natures. Eternal is a differnet nature than being temporal. He was both. Understand? His incarnation becoming human now forever, does not change this either. Since only how his temporal nature was, it only needed to change, and that is being temporal in nature, in that, is not a change. How He was temporal changed. How He was "with God" changed. That He "was God" never changed.
Give the holy scripture.
Hebrews 2:14-17 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
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