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Mecca Beheading: Sign of Trouble?

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  • siam
    replied
    The Quran accepts the death penalty for murder---however the right to Justice belongs to the victim's family and so, they must decide if this is the degree of punishment they want to satisfy justice---other options the Quran recommends are compensation or forgiveness. In today's sharia---the state decides the punishment.

    The Quranic concept of Justice has 3 systems of Justice:-1) Restorative Justice, 2)Retributive Justice and 3) Deterrent Justice)

    The Sharia today emphasizes only Retributive Justice and often in the harshest possible manner. The Quranic system emphasizes the quality of God's compassion and mercy. The Quran also emphasizes balance and harmony (God created everything in Balance and harmony)---So Justice has to be balanced by Compassion and Mercy otherwise it becomes harsh and oppressive leading to injustice.

    Because Sharia is aligned with the state and a corrupt government is aligned with the elite and the privileged, laws favor the privileged and are harsh towards the underprivileged. The Quran promotes equality (all human beings are of equivalent value) and responsibility---those who are privileged have a responsibility/obligation towards the underprivileged. Justice (and therefore law) have an obligation to protect the weak, the underprivileged, the marginalized of society.

    In many such ways, the Sharia practiced today is very far from the ethico-moral principles of the Quran. However, Quranic ethico-moral principles are not limited to Law alone but also encompass the area of socio-economics. In other words---Justice cannot be attained simply through the application of ethico-moral principles in law alone---but must be wholistic and be implemented in both economic and social policies.

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  • firstfloor
    replied
    Edited by a Moderator

    Moderated By: Sparko

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    Last edited by Sparko; 01-20-2015, 11:56 AM.

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  • pancreasman
    replied
    Originally posted by firstfloor
    They behave this way because they are certain of their god. In the west, we are less certain of god and therefore more thoughtful about how we treat offenders.
    I don't think that's true at all! The US has the death penalty. My country doesn't. It's a complex mix of cultural characteristics and I would say has little to do with anyone's 'certainty' about God.

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  • siam
    replied
    I forgot to mention---Classical sharia is a pluralistic system of law---This means that that there is an acceptance that some ethico-moral principles may be universal, others may be relative. Because Sharia is based on the ethico-moral principles if Islam---it cannot apply to non-Muslims (unless they voluntarily choose to use it). So, Sharia allowed for other forms of law and courts of law.

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  • siam
    replied
    I am not familiar with the details of the Saudi justice system so I cannot reply to specifics...only generalities.....

    Mainstream Islam has about 5 major systems of Sharia (both Sunni and Shia)---of which Fiqh is for Jursiprudence (the other aspects regulate religious traditions/customs). Wahabism is not mainstream Islam, it is ---what is generally termed "Purists". These are ideologies (both Sunni and Shia) that came about as a response to colonialism and posit a return to an idealized "Utopia" that will solve all the problems. To do this, they say Muslims must return to a "Pure" Islam---of which they (that particular group) are the arbiters.

    Classical Sharia was a robust system of Jurisprudence with courts, judges, witnesses, testimonies, and in some cases juries. The principle was that a person is innocent until proven guilty. Witnesses had to take an oath that they swear before God that their testimonies are true. As to punishment for perjury/giving false testimony, it probably would have been implemented as this is considered serious.....but I cannot confirm this until further study.

    Court records of the Ottoman period have been preserved and there is (Western) scholarly interest in this field.....so, we may have more information in this area later....

    Fiqh was not a static system of Jurisprudence--but as any system of Law it evolved over time within the framework of methodology of arriving at law (Usul-al-fiqh). How this trajectory would have been had it evolved into modern times I cannot say....the tanzimat reforms of the Ottomans suggest that classical Sharia might have been "reformed" into non-existence so as to give the government control over it.....

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  • DesertBerean
    replied
    Thank you, siam.

    I've seen comments that Saudi Arabia has no penal code. I suppose, from your explanation, what that means is they have no Western type code?

    Also, if this were done under your classical Sharia, if it was found that she was in fact innocent, would those who tried her be subjected to judgement as well?

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  • siam
    replied
    @DesertBerean

    IMO, your assessment of prejudice and turmoil is correct. Saudi Arabia has a serious problem of ethnic prejudice and these have caused several diplomatic situations with other countries. Generally, the Saudi's treat Westerners favorably so the West has not encountered it as much as other non-Western countries....(This is not because of lack of prejudice towards Westerners...but IMO, because Western Embassies have the power to protect their citizens) There is also the Shia problem for Saudi's....a marginalized group who have been treated unfavorably and may rise up and demand justice. Then, there is also a general perception among the global Muslim Ummah that Wahabism (its spread) is a problem and there is a need to counter it with an emphasis on mainstream Islam......

    Sharia---Classical Sharia Jurisprudence is not really implemented anywhere (IMO)---because to do so, you need the infrastructure---but these were dismantled during the colonial period---what we have today is a type of "make it up as you go along" type of "Sharia" in some countries---but in most countries it is a hybrid of the previous colonial system of law and "sharia" used for specific purposes. The reason that classical sharia cannot be fully implemented is because in essence the Law was supposed to be a counterbalance to Government and as such independent of the Government.(the Ulama made/arbitrated law). The Western system of law is implemented and enforced by the government and it is the Government that comes up with Law---so it cannot act as a counterbalance to the Government.
    (That is why Muslims want "Sharia" to counter government corruption and socio-economic inequality---what they mean is classical sharia...but implementation of "sharia" ends up not solving the problem because, IMO, there is an essential mismatch between classical sharia and the present system of law in many Muslim-majority countries.....which is often made by the privileged for the benefit of the privileged......)

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  • DesertBerean
    replied
    The Mecca beheading has provoked comments as well on the woman's protestations of innocence. It's not reported here, but in another article that had the video, reported she cried "This is haram, haram!" repeatedly, meaning "Forbidden!", and that she also said, "you will not be forgiven!" Meaning her killers would not be pardoned by Allah. She may well have been innocent of the horrific crime against the child.

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  • Jedidiah
    replied
    Originally posted by pancreasman View Post
    So ... I'm unclear what exactly you're worrying about. As a 'godless liberal' it says on my membership card that I oppose the death penalty wherever it is practiced. I do. Indonesia just executed 6 drug traffickers by firing squad. Indonesia is a Muslim country. Capital punishment is just plain wrong imo, and it it worries me wherever it is.
    A big difference between executing drug traffickers and executing people who make some minor social objection.

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  • DesertBerean
    replied
    The number of beheadings in Saudi Arabia has increased since the last Ramadan, according to the article. And they say 43 percent of the 2014 beheadings are outsiders. I wonder if the practice of Sharia has anything to do with it. Or some leader (imam?)made a speech ... or is it nothing to do with Sharia and more to do with the monarchy's attitude towards non natives?

    as I said, I've been kind of following news about the Mideast. Saudi Arabia is going through a lot of internal turmoil right now.
    Last edited by DesertBerean; 01-19-2015, 09:17 PM.

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  • pancreasman
    replied
    So ... I'm unclear what exactly you're worrying about. As a 'godless liberal' it says on my membership card that I oppose the death penalty wherever it is practiced. I do. Indonesia just executed 6 drug traffickers by firing squad. Indonesia is a Muslim country. Capital punishment is just plain wrong imo, and it it worries me wherever it is.

    Leave a comment:


  • DesertBerean
    replied
    Thanks guys...

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  • Raphael
    replied
    Amnesty-International-exe-009.jpg

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  • rogue06
    replied
    The map link doesn't work

    This one does: http://www.theguardian.com/news/data...ountries-world

    Leave a comment:


  • DesertBerean
    replied
    It is related to Sharia practices is it not?

    Leave a comment:

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