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666 Before Revelation

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  • 666 Before Revelation

    The church father Irenaeus associated the number of the beast (Rev 13:18) with the six days of creation as well as 6,000 years of Earth's history. (Against The Heresies V.XXVIII.2-3)Irenaeus was a disciple of Polycarp who was a disciple of John. Of course, Irenaeus got the number from the book of Revelation. According to this church father, the number was foreshadowed by the six days of creation, the flood, and the book of Daniel. It was also a prophecy. Surprisingly, the idea for 666 was preceded by the first-century Jewish scholar Philo of Alexandria (25 BC-50 AD).

    Since, therefore, the first beginning of the generation of our race, after the destruction caused by the deluge, commenced with Noah, men being again sown and procreated, therefore he also is recognised as resembling the first man born of the earth, as far as such resemblance or recognition is possible. And the six hundredth year has for its origin the number six; and the world was created under the number six, therefore, by this same number does he reprove the wicked, putting them to shame because he would, unquestionably, never, after he had created the universe by means of the number six, have destroyed all the men who lived on the earth under the form of six, if it had not been for the preposterous excess of their iniquities. For the third power of six and the minor power is the number six hundred, and the mean between both is sixty, since the number ten more evidently represents the likeness of unity, and the number a hundred represents the minor power.
    Philo, Book 42: Questions and Answers on Genesis, II


    Both Irenaeus and Philo saw a spiritual or philosophical reason behind the number, and Philo wrote before the Book of Revelation was even written. They agreed that some of the following ideas were related to the number. 6 - days of creation 60 - The mean, 600 divided by 10 is sixty, or 60 and 6 cubits (Dan 3:1) 600 - Noah's flood, Noah was 600 years old when the flood began (Gen 7:11). This symbolizes the punishment of the wicked, and the idea of Judgement. Irenaeus and Philo agreed that the number 666 was based on the creation week, Noah’s flood, the idea of Judgement, and the punishment of the wicked. One concept mentioned by Irenaeus and not by Philo was six thousand years. Irenaeus said since the world was created in six days there would be six thousand years of earth history. Philo, on the other hand, believed the world wouldn’t be destroyed.
    666 And The Name

    http://https://www.amazon.com/dp/B08D1M48M4/ref=sr_1_1?dchild=1&qid=1594855398&refinements=p_2 7%3AAlan+Fuller&s=digital-text&sr=1-1&text=Alan+Fuller

    https://sites.google.com/site/apocalypticwisdom/

  • #2
    Actually it is in Heresies, V.XXIX.2 where Irenaeus actually gives the parallel discussion of this. I should have copied the excerpt from my book.
    666 And The Name

    http://https://www.amazon.com/dp/B08D1M48M4/ref=sr_1_1?dchild=1&qid=1594855398&refinements=p_2 7%3AAlan+Fuller&s=digital-text&sr=1-1&text=Alan+Fuller

    https://sites.google.com/site/apocalypticwisdom/

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    • #3
      He doesn't specifically mention the number.

      Comment


      • #4
        Do you mean Irenaeus or Philo? Philo mentions six hundred for Noah's age, sixty as the "mean," and the six days of creation. Irenaeus also mentions Noah's age at the beginning of the flood, six days of creation, and Nebuchadnezzar's image (Dan 3:1). Daniel 3:1 doesn't state 66 or 666 but Irenaeus associates it with that number. Both are looking for symbolism in a number that adds up to 666.
        666 And The Name

        http://https://www.amazon.com/dp/B08D1M48M4/ref=sr_1_1?dchild=1&qid=1594855398&refinements=p_2 7%3AAlan+Fuller&s=digital-text&sr=1-1&text=Alan+Fuller

        https://sites.google.com/site/apocalypticwisdom/

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        • #5
          One thing confusing about Philo’s statement is the idea that the third power of six is 600. The third power of six is 216, six multiplied by itself three times (6*6*6). Philo was a highly educated man. What did he mean? He then said that the mean or average between the two is sixty. 600 plus six divided by two is 303, not sixty. I think there is a plausible explanation. In series 6^1, 6^2, 6^3, the sum of the third exponent three and the first or minor exponent one is four. The average of the two exponents is four divided by two or two, (1+3)/2=2. Philo didn’t give a Bible verse for the 60 because he was focusing on the Torah. The 600 represents Noah’s flood and corresponds to the six days of creation and the number under which he will reprove the wicked. He simply assigned the tens place to unity. Irenaeus saw Daniel 3:1 as the connecting number. Both appear to place more importance on the digits place than on the sum of the number.

          So where does the idea for the series 6^1, 6^2, 6^3, come from? It’s called Plato’s number.

          See the Wikipedia article for Plato's number.
          See chapter 21 of "The Mind Made Flesh: Frontiers of Psychology and Evolution" by Nicholas Humphrey for more info. on 666, 616, 216, and Plato's number.
          666 And The Name

          http://https://www.amazon.com/dp/B08D1M48M4/ref=sr_1_1?dchild=1&qid=1594855398&refinements=p_2 7%3AAlan+Fuller&s=digital-text&sr=1-1&text=Alan+Fuller

          https://sites.google.com/site/apocalypticwisdom/

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          • #6
            In some of the oldest copies 616 is the number of the beast not 666

            I'm always still in trouble again

            "You're by far the worst poster on TWeb" and "TWeb's biggest liar" --starlight (the guy who says Stalin was a right-winger)
            "Of course, human life begins at fertilization that’s not the argument." --Tassman

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            • #7
              Originally posted by rogue06 View Post
              In some of the oldest copies 616 is the number of the beast not 666
              In the second century, Irenaeus said that was probably a copyist error. Papyrus 115 dates back to the third century and shows 616. Nicholas Humphrey thinks it is related to Plato's number, 216.
              666 And The Name

              http://https://www.amazon.com/dp/B08D1M48M4/ref=sr_1_1?dchild=1&qid=1594855398&refinements=p_2 7%3AAlan+Fuller&s=digital-text&sr=1-1&text=Alan+Fuller

              https://sites.google.com/site/apocalypticwisdom/

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              • #8
                Philo is not using “power” as the modern mathematical term, but to mean a strengthening. Sixty was not written as 60 (they didn’t have zeroes), but as a single letter, xi, and it was called hexakontios, from hex-, “six”, and -akontizo, “to hurl a spear.” It’s the hurling of six to a greater factor, a “powering up” of six.
                600 was hexakosios, a diminutive, a lesser hurling of the number 6. I think Philo only mentioned 60 to explain why he thought of 600 as the minor power, the lesser hurling of six. Ten is a greater power than one hundred in his mind because ten is closer to unity, the number one itself. But God chose 600 rather than 60 or 6 because he would never destroy mankind by means of the same number he used in creating mankind if not for man’s rebellion, which deserves the weaker hurling of 6, the minor power, not the major one, in Philo’s way of thinking.
                The number 666 was not in any way relevant to Philo’s musings. Sixty wasn't worth mentioning other than as a midway between the 6th day for man's creation and the 600th year for Noah's life.
                The number 6 was probably chosen in Revelation for its symbolism, and to find the same symbolism in Jewish and Christian writings is not surprising. Nor is it surprising that God might use symbolic numbers repeatedly, the same number in creation, in the Flood, and in the identity of the Antichrist, just as he repeatedly used 40 as a time of testing, for example. But unless God himself tells us when and exactly how any number is used symbolically, we can only guess at all the connections and meanings.

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                • #9
                  power

                  Thanks for your helpful comments. Here are some questions.
                  What difference does it make if they wrote 666 like we do or in Greek? They still used base ten even though they used Roman or Greek numerals, didn't they? The Babylonians used base 60.
                  What does powering up mean? Doesn't powering up mean 6 times itself? In English, we say 6 to the second power or 6 squared. What does Philo mean? What does hurling mean? All I can find about hurling is that it looks like lacrosse.

                  He is talking about DCLXVI, ΧΞϚ´ isn't he?

                  I think what is important for Philo is what Philo says about the numbers, and as you know he was very familiar with Plato so it is important what Plato says about numbers. Plato's number is understood as 6 cubed by most scholars. That's 6*6*6. 6 is regardless of how it's written, right? Philo and Irenaeus are talking about the same thing, aren't they? If they are talking about the same thing then the must be talking about 666. Both of them use base 10 and are talking about individual 6's regardless of how they are written. Roman numerals are base 10 or decimal, like the numbers we use today.

                  I found this from Wikipedia.
                  The term power (Latin: potentia, potestas, dignitas) is a mistranslation[1][2] of the ancient Greek δύναμις (dúnamis, here: "amplification"[1]) used by the Greek mathematician Euclid for the square of a line,[3] following Hippocrates of Chios.[4] Archimedes discovered and proved the law of exponents, 10a ⋅ 10b = 10a+b, necessary to manipulate powers of 10.
                  Last edited by eschaton; 06-20-2020, 01:39 PM. Reason: addition
                  666 And The Name

                  http://https://www.amazon.com/dp/B08D1M48M4/ref=sr_1_1?dchild=1&qid=1594855398&refinements=p_2 7%3AAlan+Fuller&s=digital-text&sr=1-1&text=Alan+Fuller

                  https://sites.google.com/site/apocalypticwisdom/

                  Comment


                  • #10
                    one more

                    Here are some similar verses from Philo:

                    (Q&A on Genesis I )(91)Thirdly, it is so because it consists of a combination of odd and even numbers, being contained by the power of the faculty of the concurring numbers, sixty-four and fifty-six; for the equal number of sixty-four is compounded of the uniting of these eight odd numbers, one, three, five, seven, nine, eleven, thirteen, fifteen; the reduction of which, by their parts into squares, makes a sum total of sixty-four, and that is a cube, and at the same time a square number. (4*4*4)(8*8)

                    (Q&A on Genesis II) (5) For the number three constantly exhibits, as belonging to itself, the first equality of all, having a beginning, and a middle, and an end, all of which are equal to one another; and eight is the first cube, because it again has declared its first equality with the rest. But the number twenty-four has likewise a great number of other virtues, since it is the substance of the number three hundred, as has been already pointed out; this then is its first virtue; and it has another, since it is compounded of twelve quadrangular figures, joined to one another by a continuous unity; and besides of two long figures, and twelve double figures, being forsooth compounded of twos separately increased by two and two.

                    (45)Therefore of necessity the evil ceased on the six hundred and first year of his life, since in truth the destruction came with reference to the sixth number, and safety was restored in unity since unity is more a generativeness of the soul, and is the best for giving life, wherefore also a deficiency of water in the sea takes place at the new moon, in order that the units may be preferred in dignity both among months and years, when God saves those things which are upon the earth; since the man who cultivates just habits is called by the Hebrews in their native language Noah, but by the Greeks he is named Dikaios; however, he is not exempted from the laws affecting the body. For although he is not subordinate to the power of others, but is a prince, yet still, because he is nevertheless devoted to death, as he is dead, the principle of that number six is connected with unity; since it was not in one year taken separately that the deluge ceased, but together with the number six (as contained in the number six hundred), which is connected with it according to corporeality and inequality; since the other being a long number is in the first place six (that is to say, six hundred); on which account it is said, in the six hundred and first year.

                    One more:

                    The Decalogue (28) And the unit, and the decade, and the century, and the thousand, are the four boundaries which generate the decade, which last number, besides what has been already said, displays also other differences of numbers, both the first, which is measured by the unit alone, of which an instance is found in the numbers three, or five, or seven; and the square which is the fourth power, which is an equally equal number. Also the cube, which is the eighth power, which is equally equal equally, and also the perfect number, the number six, which is made equal to its component parts, three, and two, and one.
                    Last edited by eschaton; 06-21-2020, 12:48 AM. Reason: addition
                    666 And The Name

                    http://https://www.amazon.com/dp/B08D1M48M4/ref=sr_1_1?dchild=1&qid=1594855398&refinements=p_2 7%3AAlan+Fuller&s=digital-text&sr=1-1&text=Alan+Fuller

                    https://sites.google.com/site/apocalypticwisdom/

                    Comment


                    • #11
                      My point was simply that he doesn’t use the same terminology as we do. Most of Philo’s original Greek was lost, but as far as I can tell, when he wants to describe a number times itself repeatedly, he doesn’t call it a power. In Greek he uses the word auxeseis, which would literally be translated “augmentation,” not dynamis, which is “power.” When he uses “power” he refers to some strengthened quality of the number. As your final quote shows, since a square is not the fourth power, nor is a cube the 8th power. But the number 4 is a “power,” in that the number 2 is empowered by augmenting it once (squaring it) to become 4, or twice (cubing it) to become the number 8, not the 8th power, but the powerful augmentation of 2 that becomes the number 8. The 8th power does not mean 2x2x2x2x2x2x2x2 but the number 8 as an empowered number by cubing 2.

                      That’s why he can say that 600 is a third, “minor” power of 6; it has nothing to do with 6x6x6, but 6 empowered twice, not augmented twice. It was just idle speculation on my part to say that it’s called a minor power because its name, hexakosios, is a diminutive of the name for 60, hexakontos, and both of those suffixes have to do with a minor and major “hurling,” which means throwing a number with force to a distant spot. In the same way that we say you “carry” the one in addition, they might say you “hurl” it. But that was just a guess on why those numbers have those names and why he called 600 a minor power. I see no indication that 60 was mentioned in that first passage for any reason other than to say that there’s a middle ground (not a mathematical mean/average) between 6 and 600. There was no contextual reason to mention 60 or to add 60 to the 6 or 600 to get 666, which he never mentions and has nothing to do with the Flood that he's discussing.

                      The wiki article you cited has footnote citations. The first one I checked specifically denies that dynamis, the Greek word that is translated as “power,” means power in the mathematical sense:
                      “dynamis is frequently translated as ‘power,’ but this translation is misleading–in fact it is downright false, for Greek mathematicians did not as yet have a general notion of ‘power.’ The Platonic term auxes comes close to our concept of ‘power’ but does not correspond to it, since there was only a second and third auxe in Greek.”

                      Reading a little farther in that same source, I see that he suggests "power" just means the value of any number after any transformation, so 600 is the third power of 6 in that 6 has been transformed twice in some way.
                      Last edited by Just Passing Through; 06-21-2020, 12:40 PM.

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                      • #12
                        60

                        Thanks again for your input. I now agree with part of what you are saying.
                        "My point was simply that he doesn’t use the same terminology as we do." I agree with you on that. I have to think if most of the original Greek was lost, how can you be sure about the words you are using? I would agree that in Philo's terminology 4 is the fourth power. I understand that he is saying that 8 is the eighth power. Four is the first square and eight is the first cube.

                        "the square which is the fourth power, which is an equally equal number. Also, the cube, which is the eighth power,"

                        "eight is the first cube,"

                        It would seem that if 4 is the fourth power and 8 is the eighth power then the third power would have to be 3. If unity is one, or the number multiplied by 6 to equal 6, then adding and averaging the powers would still equal 2. Then in a series of 6*6*6 as in Plato's number the 2 could still represent the second place. The minor power is first and the third power is third.

                        I don't see where you fully explain augmenting or strengthening. Does hurling mean carrying? Do you have anything to back that up? I gather you understand that Philo was fully aware of adding and subtracting exponents.

                        My point in the first post that Philo and Irenaeus were not placing importance on a sum. Instead, they were placing importance on the individual 6's that make up the number 666. Irenaeus referred to 66 as in Daniel 3:1.

                        "sixty cubits high and six cubits wide" That's his explanation of the second 6.

                        You say:

                        "so 600 is the third power of 6 in that 6 has been transformed twice in some way."

                        Philo says:

                        "For the third power of six and the minor power is the number six hundred"

                        So he is either saying both the minor power and the third power are 600 or is it a sum? If it is transformed could that indicate 6 and 60?

                        I would be interested in a discussion of Philo in relation to Irenaeus.

                        Philo - Noah's age at the flood 600, mean(?), 6 days of creation
                        Irenaeus - Noah's age at the flood 600, nebuchadnezzar's image 66, 6 days of creation

                        You say - "There was no contextual reason to mention 60 "
                        Philo says - "and the mean between both is sixty"
                        Last edited by eschaton; 06-21-2020, 02:40 PM. Reason: emphasis
                        666 And The Name

                        http://https://www.amazon.com/dp/B08D1M48M4/ref=sr_1_1?dchild=1&qid=1594855398&refinements=p_2 7%3AAlan+Fuller&s=digital-text&sr=1-1&text=Alan+Fuller

                        https://sites.google.com/site/apocalypticwisdom/

                        Comment


                        • #13
                          Another point I'm trying to make is that the calculation isn't simple isopsephy or gematria. The type of calculation made by Philo and Irenaeus in this instance is done with a combination of mathematics and philosphical logic of the kind Plato used. Mathematics and philosophy were part of wisdom. Philo said:

                          ...because instead of the sublime erudition of astronomy he gave him intellect, that is to say, instead of a small part of wisdom, he gave him the whole and perfect blessing of entire wisdom, since a knowledge of things above is included and comprehended in wisdom, as a part is included in the whole; for mathematics are only a part.
                          Philo Q&A on Genesis III
                          666 And The Name

                          http://https://www.amazon.com/dp/B08D1M48M4/ref=sr_1_1?dchild=1&qid=1594855398&refinements=p_2 7%3AAlan+Fuller&s=digital-text&sr=1-1&text=Alan+Fuller

                          https://sites.google.com/site/apocalypticwisdom/

                          Comment


                          • #14
                            The book of Revelation says that wisdom is needed to calculate the number of the beast. Not only that, but John also speaks as though the wisdom already existed. Philo of Alexandria wrote before John wrote the book of Revelation. He gave an interpretation of the number 666. It was similar to the first Christian interpretation given by the second-century church father Irenaeus. Both pay more attention to the place of the digits rather than the number treated as a sum. Belial/Beliar is the word in the Old Testament for those worthless, lawless ones. It can be found in the New Testament by simply comparing scripture to scripture. The connection between Belial/Beliar to antichrist has long been known. What is new is how this name is calculated from 666.

                            I have summarized my findings in a Kindle ebook, "666 And The Name, by Alan Fuller." I hope everyone will have a chance to give it a look.
                            666 And The Name

                            http://https://www.amazon.com/dp/B08D1M48M4/ref=sr_1_1?dchild=1&qid=1594855398&refinements=p_2 7%3AAlan+Fuller&s=digital-text&sr=1-1&text=Alan+Fuller

                            https://sites.google.com/site/apocalypticwisdom/

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