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Eschatology 201 Guidelines

This area of the forum is primarily for Christian theists to discuss orthodox views of Eschatology. Other theist participation is welcome within that framework, but only within orthodoxy. Posts from nontheists that do not promote atheism or seek to undermine the faith of others will be permitted at the Moderator's discretion - such posters should contact the area moderators before posting.


Without turning this forum into a 'hill of foreskins' (Joshua 5:3), I believe we can still have fun with this 'sensitive' topic.

However, don't be misled, dispensationalism has only partly to do with circumcision issues. So, let's not forget about Innocence, Conscience, Promises, Kingdoms and so on.

End time -isms within orthodox Christianity also discussed here. Clearly unorthodox doctrines, such as those advocating "pantelism/full preterism/Neo-Hymenaeanism" or the denial of any essential of the historic Christian faith are not permitted in this section but can be discussed in Comparative Religions 101 without restriction. Any such threads, as well as any that within the moderator's discretions fall outside mainstream evangelical belief, will be moved to the appropriate area.

Millennialism- post-, pre- a-

Futurism, Historicism, Idealism, and Preterism, or just your garden variety Zionism.

From the tribulation to the anichrist. Whether your tastes run from Gary DeMar to Tim LaHaye or anywhere in between, your input is welcome here.

OK folks, let's roll!

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The Woman

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  • #31
    Obsidian,

    I think you make some very astute observations. The woman in Revelation was popularly understood as the church for about 1600 years I believe.

    "The woman who appeared in heaven clothed with the sun, and crowned with twelve stars, and having the moon for her footstool, and being with child, and travailing in birth, is certainly, according to the accurate interpretation, our mother, O virgins, being a power by herself distinct from her children; whom the prophets, according to the aspect of their subjects, have called sometimes Jerusalem, sometimes a Bride, sometimes Mount Zion, and sometimes the Temple and Tabernacle of God. For she is the power which is desired to give light in the prophet, the Spirit crying to her: (Isa. lx. 1–4.) “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and His glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. Lift up thine eyes round about, and see; all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.” It is the Church whose children shall come to her with all speed after the resurrection, running to her from all quarters. She rejoices receiving the light which never goes down, and clothed with the brightness of the Word as with a robe. For with what other more precious or honourable ornament was it becoming that the queen should be adorned, to be led as a Bride to the Lord, when she had received a garment of light, and therefore was called by the Father? Come, then, let us go forward in our discourse, and look upon this marvelous woman as upon virgins prepared for a marriage, pure and undefiled, perfect and radiating a permanent beauty, wanting nothing of the brightness of light; and instead of a dress, clothed with light itself; and instead of precious stones, her head adorned with shining stars. For instead of the clothing which we have, she had light; and for gold and brilliant stones, she had stars; but stars not such as those which are set in the invisible heaven, but better and more resplendent, so that those may rather be considered as their images and likenesses.
    Methodius, Symposium, Chapter V.—The Woman Who Brings Forth, to Whom the Dragon is Opposed, the Church; Her Adornment and Grace."

    Methodius continued for several chapters about the vision.
    The Capitol Insurrection And Religion

    https://www.amazon.com/gp/product/B0...t_bibl_vppi_i0

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    • #32
      Originally posted by John Reece View Post
      The great city in Rev 11:8 is obviously Jerusalem, because it is the city wherein "their Lord was crucified".

      The great city in Rev 17:18 is evidently Jerusalem, because the woman is not the beast and is therefore not Rome but rather apostate Jerusalem.
      That doesn't have to be the same great city, but I do think you are close into describing who the woman is for the second one. The first city is very clear to Be jerusalem and there is n doubts about that based on it's description, but the second city much more vague. Sitting over many waters isn't really describe Jerusalem that well. There is a reason why the second woman is called Babylon the great, since the old name for the city is Babel. I am sure we all know the story of what God did to the city, but what is interesting is why God did what he did. The tower they built a tower to study the heavens, and is thus the start of false worship as we see in Romans 1.

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      • #33
        Originally posted by Obsidian
        I've read Chilton's explanation before. I do not find it satisfactory. The Jews absolutely did not have any reign over the nations, spiritual or otherwise. God only gave the Jews power when they were obedient, not when they were wicked. And he took their kingdom away in the Old Testament because they were wicked. Saying that Jerusalem reigned over the kings of the earth seems incredibly weak.

        It is possible that Revelation 11:8 is referring to Jerusalem, and that there are two great cities. I'm still having a lot of trouble figuring out what Revelation 11 means -- under any interpretive scheme.
        It's very simple: due to their rejection of God's Messiah, the nation of Israel sawed off the branch supporting them. Thus they became like Sodom, Egypt, and Babylon. They made themselves the epitome of the wicked nations before them.

        That's the gist of Mystery Babylon = the city of Jerusalem.
        Last edited by tsuro_no_Sugomori; 07-15-2014, 01:23 PM.

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        • #34
          I've read Chilton's explanation before. I do not find it satisfactory. The Jews absolutely did not have any reign over the nations, spiritual or otherwise. God only gave the Jews power when they were obedient, not when they were wicked. And he took their kingdom away in the Old Testament because they were wicked. Saying that Jerusalem reigned over the kings of the earth seems incredibly weak.
          Judges 1:28
          1Cor 15:34 Come to your senses as you ought and stop sinning; for I say to your shame, there are some who know not God.
          .
          ⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛
          Scripture before Tradition:
          but that won't prevent others from
          taking it upon themselves to deprive you
          of the right to call yourself Christian.

          ⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛⊛

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