Announcement

Collapse

Ecclesiology 201 Guidelines

Discussion on matters of general mainstream Christian churches. What are the differences between Catholics and protestants? How has the charismatic movement affected the church? Are Southern baptists different from fundamentalist baptists? It is also for discussions about the nature of the church.

This forum is primarily for Christians to discuss matters of Christian doctrine, and is not the area for debate between atheists (or those opposing orthodox Christianity) and theists. Inquiring atheists (or sincere seekers/doubters/unorthodox) seeking only Christian participation and having demonstrated a manner that does not seek to undermine the orthodox Christian faith of others are also welcome, but must seek Moderator permission first. When defining “Christian” for purposes of this section, we mean persons holding to the core essentials of the historic Christian faith such as the Trinity, the Creatorship of God, the virgin birth, the bodily resurrection of Christ, the atonement, the future bodily return of Christ, the future bodily resurrection of the just and the unjust, and the final judgment. Persons not holding to these core doctrines are welcome to participate in the Comparative Religions section without restriction, in Theology 201 as regards to the nature of God and salvation with limited restrictions, and in Christology for issues surrounding the person of Christ and the Trinity. Atheists are welcome to discuss and debate these issues in the Apologetics 301 forum without such restrictions. Additionally, there may be some topics that within the Moderator's discretion fall so outside the bounds of mainstream orthodox doctrine that may be more appropriately placed within Comparative Religions 101.

Forum Rules: Here
See more
See less

A question about Reformed doctrine

Collapse
X
 
  • Filter
  • Time
  • Show
Clear All
new posts

  • lee_merrill
    replied
    "Whatever does not proceed from faith is sin." (Rom. 14:23) So what unbelievers do, is inherently sinful. See also Romans 3:9-18...

    Blessings,
    Lee

    Leave a comment:


  • Thoughtful Monk
    replied
    Originally posted by tabibito View Post
    Wikipedia repeats the general consensus regarding Calvin's thought. I haven't found anyone disagreeing with the assessment.

    https://en.wikipedia.org/wiki/Total_depravity

    John Calvin used terms like "total depravity" to mean that, despite the ability of people to outwardly uphold the law, there remained an inward distortion which makes all human actions displeasing to God, whether or not they are outwardly good or bad.[13] Even after regeneration, every human action is mixed with evil.
    Makes sense to me and sounds right. Thanks.

    Leave a comment:


  • Rushing Jaws
    replied
    Originally posted by tabibito View Post
    Wikipedia repeats the general consensus regarding Calvin's thought. I haven't found anyone disagreeing with the assessment.

    https://en.wikipedia.org/wiki/Total_depravity

    John Calvin used terms like "total depravity" to mean that, despite the ability of people to outwardly uphold the law, there remained an inward distortion which makes all human actions displeasing to God, whether or not they are outwardly good or bad.[13] Even after regeneration, every human action is mixed with evil.
    That’s helpful. Thanks.

    Leave a comment:


  • tabibito
    replied
    Wikipedia repeats the general consensus regarding Calvin's thought. I haven't found anyone disagreeing with the assessment.

    https://en.wikipedia.org/wiki/Total_depravity

    John Calvin used terms like "total depravity" to mean that, despite the ability of people to outwardly uphold the law, there remained an inward distortion which makes all human actions displeasing to God, whether or not they are outwardly good or bad.[13] Even after regeneration, every human action is mixed with evil.

    Leave a comment:


  • Rushing Jaws
    started a topic A question about Reformed doctrine

    A question about Reformed doctrine

    STM there is an ambiguity in TULIP:

    If we take God’s Righteousness as the Standard for what is righteous - which of the following is the Calvinist doctrine - that:

    a. the works of the unjustified are *positively sinful* - even when the unjustified do such things as are described in Matt. 25.31-40 ?

    or

    b. the seemingly good works of the unjustified are indeed good according to the moral law - but, though good in that manner, are even so radically insufficient to be truly good when measured by the perfect Righteousness of God, seeing as God is alone truly, and unqualifiedly, Good & Righteous ?

    IOW, is the doctrine of Total Depravity saying that man is depraved in an absolute, or a relative, sense ?

    Do men fall short of the righteousness of God because their goodness, however genuine, by God’s Common Grace, it may be, is imperfect, and thus, not good enough - or, because they are positively evil ?

    Obviously everyone needs to be justified by the grace of God, regardless of his previous character; that is not in question.
widgetinstance 221 (Related Threads) skipped due to lack of content & hide_module_if_empty option.
Working...
X