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orthodox Christians only.
Discussion on matters of general mainstream evangelical Christian theology that do not fit within Theology 201. Have some spiritual gifts ceased today? Is the KJV the only viable translation for the church today? In what sense are the books of the bible inspired and what are those books? Church government? Modern day prophets and apostles?
This forum is primarily for Christians to discuss matters of Christian doctrine, and is not the area for debate between atheists (or those opposing orthodox Christianity) and Christians. Inquiring atheists (or sincere seekers/doubters/unorthodox) seeking only Christian participation and having demonstrated a manner that does not seek to undermine the orthodox Christian faith of others are also welcome, but must seek Moderator permission first. When defining “Christian” or "orthodox" for purposes of this section, we mean persons holding to the core essentials of the historic Christian faith such as the Trinity, the Creatorship of God, the virgin birth, the bodily resurrection of Christ, the atonement, the future bodily return of Christ, the future bodily resurrection of the just and the unjust, and the final judgment. Persons not holding to these core doctrines are welcome to participate in the Comparative Religions section without restriction, in Theology 201 as regards to the nature of God and salvation with limited restrictions, and in Christology for issues surrounding the person of Christ and the Trinity. Atheists are welcome to discuss and debate these issues in the Apologetics 301 forum without such restrictions.
Additionally and rarely, there may be some topics or lines of discussion that within the Moderator's discretion fall so outside the bounds of mainstream orthodox doctrine (in general Christian circles or in the TheologyWeb community) or that deny certain core values that are the Christian convictions of forum leadership that may be more appropriately placed within Unorthodox Theology 201. NO personal offense should be taken by such discretionary decision for none is intended. While inerrancy is NOT considered a requirement for posting in this section, a general respect for the Bible text and a respect for the inerrantist position of others is requested.
The Tweb rules apply here like they do everywhere at Tweb, if you haven't read them, now would be a good time.
Forum Rules: Here
Discussion on matters of general mainstream evangelical Christian theology that do not fit within Theology 201. Have some spiritual gifts ceased today? Is the KJV the only viable translation for the church today? In what sense are the books of the bible inspired and what are those books? Church government? Modern day prophets and apostles?
This forum is primarily for Christians to discuss matters of Christian doctrine, and is not the area for debate between atheists (or those opposing orthodox Christianity) and Christians. Inquiring atheists (or sincere seekers/doubters/unorthodox) seeking only Christian participation and having demonstrated a manner that does not seek to undermine the orthodox Christian faith of others are also welcome, but must seek Moderator permission first. When defining “Christian” or "orthodox" for purposes of this section, we mean persons holding to the core essentials of the historic Christian faith such as the Trinity, the Creatorship of God, the virgin birth, the bodily resurrection of Christ, the atonement, the future bodily return of Christ, the future bodily resurrection of the just and the unjust, and the final judgment. Persons not holding to these core doctrines are welcome to participate in the Comparative Religions section without restriction, in Theology 201 as regards to the nature of God and salvation with limited restrictions, and in Christology for issues surrounding the person of Christ and the Trinity. Atheists are welcome to discuss and debate these issues in the Apologetics 301 forum without such restrictions.
Additionally and rarely, there may be some topics or lines of discussion that within the Moderator's discretion fall so outside the bounds of mainstream orthodox doctrine (in general Christian circles or in the TheologyWeb community) or that deny certain core values that are the Christian convictions of forum leadership that may be more appropriately placed within Unorthodox Theology 201. NO personal offense should be taken by such discretionary decision for none is intended. While inerrancy is NOT considered a requirement for posting in this section, a general respect for the Bible text and a respect for the inerrantist position of others is requested.
The Tweb rules apply here like they do everywhere at Tweb, if you haven't read them, now would be a good time.
Forum Rules: Here
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Is Mark 16:9-20 authentic?
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. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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Originally posted by 37818 View PostNot just me, but most of the body of Christ until the 19th century when this "correction" came again to light.Last edited by robrecht; 02-17-2014, 11:51 AM.βλέπομεν γὰρ ἄρτι δι᾿ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον·
ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by 37818 View Postβλέπομεν γὰρ ἄρτι δι᾿ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον·
ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by 37818 View PostAnd this as possibility is rooted in the denial that Mark 16:9-20 is NOT part of the original gospel.
Let's look at that.
καὶ ἐξελθοῦσαι ταχὺ ἔφυγον ἀπὸ τοῦ μνημείου εἶχεν δὲ αὐτὰς τρόμος καὶ ἔκστασις καὶ οὐδενὶ οὐδὲν εἶπον, ἐφοβοῦντο γὰρ
And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any [man]; for they were afraid.
Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ ἀφ᾽ ἡς ἐκβεβλήκει ἑπτὰ δαιμόνια
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
What is the difficulty? Explain.
You can look images of the manuscript here.Enter the Church and wash away your sins. For here there is a hospital and not a court of law. Do not be ashamed to enter the Church; be ashamed when you sin, but not when you repent. – St. John Chrysostom
Veritas vos Liberabit<>< Learn Greek <>< Look here for an Orthodox Church in America<><Ancient Faith Radio
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I recommend you do not try too hard and ...research as little as possible. Such weighty things give me a headache. - Shunyadragon, Baha'i apologist
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Originally posted by robrecht View PostYour attachment does not work and arguing by weblink is not allowed here.. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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Originally posted by 37818 View PostThe attachment does work. Right click on it. The link is merely the source for the attached image.
"vBulletin Message: Invalid Attachment specified. If you followed a valid link, please notify the administrator."βλέπομεν γὰρ ἄρτι δι᾿ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον·
ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by One Bad Pig View PostIf you're going to dogmatically hold to "my view is right" and "all other views assume mine is wrong, so they can be lumped together" then dialogue is not going to be very fruitful. <snip>.Last edited by 37818; 02-17-2014, 12:16 PM.. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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Originally posted by 37818 View Postβλέπομεν γὰρ ἄρτι δι᾿ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον·
ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.אָכֵ֕ן אַתָּ֖ה אֵ֣ל מִסְתַּתֵּ֑ר אֱלֹהֵ֥י יִשְׂרָאֵ֖ל מוֹשִֽׁיעַ׃
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Originally posted by 37818 View PostDo you post anything knowing you are really wrong? I think not. Those who oppose the authenticity of the Mark 16:9-20, do so believing [in their view knowing] the evidence supports that view. In which case the're right, and I'm wrong.Enter the Church and wash away your sins. For here there is a hospital and not a court of law. Do not be ashamed to enter the Church; be ashamed when you sin, but not when you repent. – St. John Chrysostom
Veritas vos Liberabit<>< Learn Greek <>< Look here for an Orthodox Church in America<><Ancient Faith Radio
sigpic
I recommend you do not try too hard and ...research as little as possible. Such weighty things give me a headache. - Shunyadragon, Baha'i apologist
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Originally posted by robrecht View PostReading your link here, the position taken is merely that Scribe D was aware of the longer ending and left room for it to be added later if a later scribe chose to do so. This position does not seem to support your earlier view that there was a redaction apparently to remove Mk 16,9-20. This is one of the reasons why arguing by weblink is not a good practice. We cannot be sure what opinion you are trying to advance here. Knowledge of the longer ending is hardly problematic. The choice to include it or both endings and even to comment on them makes sense without necessarily endorsing the view that either the shorter or longer endings were authentic.
Dr Pickering had argued:As for Codex ℵ, the folded sheet containing the end of Mark and beginning of Luke is, quite frankly,
a forgery. Tischendorf, who discovered the codex, warned that those four pages appeared to be
written by a different hand and with different ink than the rest of the manuscript. However that may
be, a careful scrutiny reveals the following: the end of Mark and beginning of Luke occur on page 3
(of the four); pages 1 and 4 contain an average of 17 lines of printed Greek text per column (there
are four columns per page), just like the rest of the codex; page 2 contains an average of 15.5 lines
of printed text per column (four columns); the first column of page 3 contains only twelve lines of
printed text and in this way verse 8 occupies the top of the second column, the rest of which is blank
(except for some designs); Luke begins at the top of column 3, which contains 16 lines of printed
text while column 4 is back up to 17 lines. On page 2 the forger began to spread the letters,
displacing six lines of printed text; in the first column of page 3 he got desperate and displaced five
lines of printed text, just in one column! In this way he managed to get two lines of verse 8 over onto
the second column, avoiding the telltale vacant column (as in B). That second column would
accommodate 15 more lines of printed text, which with the other 11 make 26. Verses 9-20 occupy
23.5 such lines, so there is plenty of room for them. It really does seem that there has been foul
play, and there would have been no need for it unless the first hand did in fact display the disputed
verses. In any event, ℵ as it stands is a forgery and therefore may not legitimately be alleged as
evidence against them.
To sum up: every extant Greek MS (about 1,700) except two (B and 304—ℵ is not ‘extant’ because
it is a forgery at this point) . . .Last edited by 37818; 02-17-2014, 02:15 PM.. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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Originally posted by One Bad Pig View PostI generally post from the POV I believe to be correct, but I am open to being persuaded that I am not. I am not so presumptuous as to assume that I have a monopoly on the truth.. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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Originally posted by robrecht View PostIt works for you but not for others. This is a known problem that has not yet been fixed. I get the following message:
"vBulletin Message: Invalid Attachment specified. If you followed a valid link, please notify the administrator.". . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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Even if it can be proven that Mark 16:9-20 is an added revision, not of the original. It is, as I see it, to have been proven that Mark 16:9-20 was existent prior to any of the now existent mss which omit it.. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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Originally posted by 37818 View PostEven if it can be proven that Mark 16:9-20 is an added revision, not of the original. It is, as I see it, to have been proven that Mark 16:9-20 was existent prior to any of the now existent mss which omit it.Enter the Church and wash away your sins. For here there is a hospital and not a court of law. Do not be ashamed to enter the Church; be ashamed when you sin, but not when you repent. – St. John Chrysostom
Veritas vos Liberabit<>< Learn Greek <>< Look here for an Orthodox Church in America<><Ancient Faith Radio
sigpic
I recommend you do not try too hard and ...research as little as possible. Such weighty things give me a headache. - Shunyadragon, Baha'i apologist
Comment
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Originally posted by 37818 View PostI had argued what I argued in good faith. I'm not adverse to admitting being wrong where I can see I am wrong.
Dr Pickering had argued:As for Codex ℵ, the folded sheet containing the end of Mark and beginning of Luke is, quite frankly,
a forgery. Tischendorf, who discovered the codex, warned that those four pages appeared to be
written by a different hand and with different ink than the rest of the manuscript. However that may
be, a careful scrutiny reveals the following: the end of Mark and beginning of Luke occur on page 3
(of the four); pages 1 and 4 contain an average of 17 lines of printed Greek text per column (there
are four columns per page), just like the rest of the codex; page 2 contains an average of 15.5 lines
of printed text per column (four columns); the first column of page 3 contains only twelve lines of
printed text and in this way verse 8 occupies the top of the second column, the rest of which is blank
(except for some designs); Luke begins at the top of column 3, which contains 16 lines of printed
text while column 4 is back up to 17 lines. On page 2 the forger began to spread the letters,
displacing six lines of printed text; in the first column of page 3 he got desperate and displaced five
lines of printed text, just in one column! In this way he managed to get two lines of verse 8 over onto
the second column, avoiding the telltale vacant column (as in B). That second column would
accommodate 15 more lines of printed text, which with the other 11 make 26. Verses 9-20 occupy
23.5 such lines, so there is plenty of room for them. It really does seem that there has been foul
play, and there would have been no need for it unless the first hand did in fact display the disputed
verses. In any event, ℵ as it stands is a forgery and therefore may not legitimately be alleged as
evidence against them.
To sum up: every extant Greek MS (about 1,700) except two (B and 304—ℵ is not ‘extant’ because
it is a forgery at this point) . . .
Tischendorf, who discovered Codex Aleph, warned that the folded sheet containing the end of Mark and the beginning of
Luke appeared to be written by a different hand and with different ink than the rest of the manuscript. However that may be,
a careful scrutiny reveals the following: the end of Mark and beginning of Luke occur on page 3 (of the four); pages 1 and 4
contain an average of 17 lines of printed Greek text per column (there are four columns per page), just like the rest of the
codex; page 2 contains an average of 15.5 lines of printed text per column (four columns); the first column of page 3
contains only twelve lines of printed text and in this way verse 8 occupies the top of the second column, the rest of which is
blank (except for some designs); Luke begins at the top of column 3, which contains 16 lines of printed text while column 4
is back up to 17 lines. On page 2 the forger began to spread out the letters, displacing six lines of printed text; in the first
column of page 3 he got desperate and displaced five lines of printed text, just in one column!
In this way he managed to get two lines of verse 8 over onto the second column, avoiding the telltale vacant column
(as in Codex B). That second column would accommodate 15 more lines of printed text, which with the other eleven make
26. Verses 9-20 occupy 23.5 such lines, so there is plenty of room for them. It really does seem that there has been foul
play, and there would have been no need for it unless the first hand did in fact display the disputed verses. In any event,
Aleph as it stands is a forgery (in this place) and therefore may not legitimately be alleged as evidence against them.. . . the gospel of Christ: for it is the power of God unto salvation to every one that believeth; . . . -- Romans 1:16 KJV
. . . that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: . . . -- 1 Corinthians 15:3-4 KJV
Whosoever believeth that Jesus is the Christ is born of God: . . . -- 1 John 5:1 KJV
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