Originally posted by Littlejoe
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Christianity 201 Guidelines
orthodox Christians only.
Discussion on matters of general mainstream evangelical Christian theology that do not fit within Theology 201. Have some spiritual gifts ceased today? Is the KJV the only viable translation for the church today? In what sense are the books of the bible inspired and what are those books? Church government? Modern day prophets and apostles?
This forum is primarily for Christians to discuss matters of Christian doctrine, and is not the area for debate between atheists (or those opposing orthodox Christianity) and Christians. Inquiring atheists (or sincere seekers/doubters/unorthodox) seeking only Christian participation and having demonstrated a manner that does not seek to undermine the orthodox Christian faith of others are also welcome, but must seek Moderator permission first. When defining “Christian” or "orthodox" for purposes of this section, we mean persons holding to the core essentials of the historic Christian faith such as the Trinity, the Creatorship of God, the virgin birth, the bodily resurrection of Christ, the atonement, the future bodily return of Christ, the future bodily resurrection of the just and the unjust, and the final judgment. Persons not holding to these core doctrines are welcome to participate in the Comparative Religions section without restriction, in Theology 201 as regards to the nature of God and salvation with limited restrictions, and in Christology for issues surrounding the person of Christ and the Trinity. Atheists are welcome to discuss and debate these issues in the Apologetics 301 forum without such restrictions.
Additionally and rarely, there may be some topics or lines of discussion that within the Moderator's discretion fall so outside the bounds of mainstream orthodox doctrine (in general Christian circles or in the TheologyWeb community) or that deny certain core values that are the Christian convictions of forum leadership that may be more appropriately placed within Unorthodox Theology 201. NO personal offense should be taken by such discretionary decision for none is intended. While inerrancy is NOT considered a requirement for posting in this section, a general respect for the Bible text and a respect for the inerrantist position of others is requested.
The Tweb rules apply here like they do everywhere at Tweb, if you haven't read them, now would be a good time.
Forum Rules: Here
Discussion on matters of general mainstream evangelical Christian theology that do not fit within Theology 201. Have some spiritual gifts ceased today? Is the KJV the only viable translation for the church today? In what sense are the books of the bible inspired and what are those books? Church government? Modern day prophets and apostles?
This forum is primarily for Christians to discuss matters of Christian doctrine, and is not the area for debate between atheists (or those opposing orthodox Christianity) and Christians. Inquiring atheists (or sincere seekers/doubters/unorthodox) seeking only Christian participation and having demonstrated a manner that does not seek to undermine the orthodox Christian faith of others are also welcome, but must seek Moderator permission first. When defining “Christian” or "orthodox" for purposes of this section, we mean persons holding to the core essentials of the historic Christian faith such as the Trinity, the Creatorship of God, the virgin birth, the bodily resurrection of Christ, the atonement, the future bodily return of Christ, the future bodily resurrection of the just and the unjust, and the final judgment. Persons not holding to these core doctrines are welcome to participate in the Comparative Religions section without restriction, in Theology 201 as regards to the nature of God and salvation with limited restrictions, and in Christology for issues surrounding the person of Christ and the Trinity. Atheists are welcome to discuss and debate these issues in the Apologetics 301 forum without such restrictions.
Additionally and rarely, there may be some topics or lines of discussion that within the Moderator's discretion fall so outside the bounds of mainstream orthodox doctrine (in general Christian circles or in the TheologyWeb community) or that deny certain core values that are the Christian convictions of forum leadership that may be more appropriately placed within Unorthodox Theology 201. NO personal offense should be taken by such discretionary decision for none is intended. While inerrancy is NOT considered a requirement for posting in this section, a general respect for the Bible text and a respect for the inerrantist position of others is requested.
The Tweb rules apply here like they do everywhere at Tweb, if you haven't read them, now would be a good time.
Forum Rules: Here
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Definition of Evangelical
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Originally posted by Rushing Jaws View PostThis statement by Craig is most surprising: “The word Evangelical originated during, I think, during the late 1940s or so, when people like Billy Graham, Carl Henry, Harold Ockenga, others, wanted to distinguish themselves from the old line Fundamentalism of people like Carl McIntire for example.”
Not to mention Lutheranism - about which I know little - Evangelicalism as a distinct form of Christianity in the UK goes back to the early 19th century. The Evangelical Alliance was founded in 1846. Evangelicalism was very influential in the UK from the Wesleys, to at least the 1920s.
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Originally posted by mikewhitney View PostOops. I meant to say that "such evangelicals may not be consciously..."
I may write papers where I need a definition of 'Christian.' This term can have many interpretations. I would tend to use the term 'confessional Christian' or creedal-agreeable Christian. The minimal creed would be the Apostles' Creed -- including those church groups and people who would concur, at minimal, with the apparent meaning of the Apostles' Creed. (Or that people in these church groups would reject use of the term 'Christian' for people that do not basically accept the Apostle's Creed.)
Note that the discussion on Evangelicals was more of a test case rather than being the main concern here. But I did like how the discussion went.
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Originally posted by mikewhitney View PostThanks for your interesting contributions.The first to state his case seems right until another comes and cross-examines him.
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Originally posted by Adrift View PostI believe Craig is referring to what is sometimes called New Evangelicalism. At any rate, it's the prominent form of Evangelicalism that remains popular today I think.
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Originally posted by Adrift View PostIs this for some sort of thesis or something?
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Originally posted by Adrift View PostIt seems like a lot of Orthodox and Roman Catholics want to be a part of a club that they don't think Protestants can be/should be part of. Historically, I suppose the same was true among many Protestants. It's a shame that so many people on both sides still feel that way.Enter the Church and wash away your sins. For here there is a hospital and not a court of law. Do not be ashamed to enter the Church; be ashamed when you sin, but not when you repent. – St. John Chrysostom
Veritas vos Liberabit<>< Learn Greek <>< Look here for an Orthodox Church in America<><Ancient Faith Radio
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I recommend you do not try too hard and ...research as little as possible. Such weighty things give me a headache. - Shunyadragon, Baha'i apologist
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Originally posted by Rushing Jaws View PostDidn't Luther claim to be Evangelical ? I wish the word, however spelt, were not so slippery.Enter the Church and wash away your sins. For here there is a hospital and not a court of law. Do not be ashamed to enter the Church; be ashamed when you sin, but not when you repent. – St. John Chrysostom
Veritas vos Liberabit<>< Learn Greek <>< Look here for an Orthodox Church in America<><Ancient Faith Radio
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I recommend you do not try too hard and ...research as little as possible. Such weighty things give me a headache. - Shunyadragon, Baha'i apologist
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Originally posted by One Bad Pig View PostRegarding Orthodoxy, sort of. There are Orthodox who say that no Christians are found outside the Orthodox Church, but the general sentiment is "The Orthodox Church is the Church; it is not our place to comment on whether Christians in other traditions are a part of the church, because that is up to God."
Speaking of, there is a relatively newish Greek Orthodox church in town that I'd love to check out just to see how an Orthodox service goes down (been to a few RCC services already), but I have no idea how welcome I'd be.
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Originally posted by demi-conservative View PostClearly the average believer is not supposed to baptise others, therefore the Great Commission is not binding on him.
I do recommend people get baptized within a church group's pastor, but this is in the absence of any specific instruction as to who should do the baptizing.
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