Continuation of "The Distribution of Asyndeton in the Gospels and Acts" section of the out-of-print third edition of An Aramaic Approach to the Gospels and Acts (Great Clarendon Street, Oxford, Great Britain: Oxford University Press, 1967), by Matthew Black:
The frequent use of asyndeton in John is best explained as the result of Aramaic influence. But it is not necessary to seek the source of the Johannine asyndeton in an Aramaic original. The construction is one which would tend to predominate in Jewish or Syrian Greek. Unfortunately our materials for comparison are limited: most Jewish Greek of the period which may be compared with the Gospels is translation from Hebrew or Aramaic. The asyndeton construction is notably absent from Josephus, whose native language was Aramaic, but who shows considerable skill in his employment of Greek connecting particles. In the Shepherd of Hermas, however, which, if it is not influenced by Semitic idiom, there are parallels to the Johannine over-use of asyndeton, especially in speeches and in those formulae of narrated dialogue where so many of John's instances are found. .... The construction is more frequent in the Fourth Gospel than in Hermas. Noteworthy is the occurrence in the latter of the asyndeton formulae in narration as in John, all of them Aramaic in origin.
Asyndeton: The absence of conjunctions linking coordinate words or phrases (ἀσύνδετον, "not bound together").
Casus Pendens: Latin "hanging case". Term used most often of the nominative absolute, especially the pendent nominative, which is thought of as suspended or "hanging" apart from its clause.
Hyperbaton: The separation of words that naturally belong together, for emphasis or the movement of a word or clause from its normal and expected place (ὑπερβατόν, "transposed"). For instance, in Matthew 3:10 ἤδη is separated from its verb.
Definitions above are taken from Pocket Dictionary for the Study of New Testament Greek ― Defines over 1700 terms of Grammar, Word Study, Textual Criticism, Exegetical Method, and New Testament Criticism (InterVarsity Press, 2001), by Matthew S. DeMoss.
To be continued...
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