Given the number of people who consider it impossible for scholars to be mistaken: it would almost be reasonable to class "scholars being mistaken" as a subset of miracles.
Scholars being mistaken would create difficulty in answering: scholars or experts now - depending on the precise definition, would I think be more likely than miracles. Assuming of course, you stipulate that the current status of churches does not change.
Scholars being mistaken would create difficulty in answering: scholars or experts now - depending on the precise definition, would I think be more likely than miracles. Assuming of course, you stipulate that the current status of churches does not change.
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